• Christies auction house James Christie logo

    Sale 7665

    International Modern and Contemporary Art

    30 April 2008, Jumeirah Emirates Towers Hotel

  • Lot 119

    Parastou Forouhar (Iranian, b. 1962)

    Swan Rider

    Price Realised  

    Estimate

    Parastou Forouhar (Iranian, b. 1962)
    Swan Rider
    inscribed 'Swan Rider 2004 Edition 2/6 Parastou Forouhar' and signed 'Forouhar' (on a label affixed to the reverse)
    photographic colour print mounted on aluminium
    25 5/8 x 25 5/8in. (65 x 65cm.)
    This work is number two from an edition of six


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    In her 2004 photo series Swanrider, Parastou Forouhar pushes the ironic play on difference to its limits: a woman, who is recognisably the artist herself, dressed in a black chador, is riding along a river on a huge white swan. The contrast between black and white dominates the scene. This black-and-white imagery refers to the way fairytales are structured by such opposites as good and evil, fortune and misfortune, the beautiful and the ugly. There are also echoes of Hans Christian Andersen's tale of the ugly duckling that becomes a beautiful swan. It is the tale of the outsider who becomes the radiant focus of attention for the supposed duck is rejected because it is different and has dark feathers. Such references to miraculous
    transformations are an ironic take on the role of the woman in the dark chador. Apart from the fairytale aspect, the images also conjure associations of other metamorphoses in western culture: in Richard Wagner's opera, Lohengrin, the knight in shining armour, epitome of the German ur-myth, is carried on a boat drawn by a swan that later turns out to be Gottfried. For her own performance, Forouhar has aptly chosen the town of Bad Ems on the river Lahn in Germany. In her photos, however, the swan is not a prop from a staging of Lohengrin, but an ordinary pedal-boat by the name of Hugo, as we can read in some of the pictures. Forouhar appropriates this ur-German myth and quite literally alienates it by confronting it with the veiled woman who is marked out as foreign other.

    At the same time, the pedal-boat foils the reference to the myth of Leda and the swan, in which the god Zeus seduces the beautiful virgin Leda in the guise of a swan. Here, however, in an inversion of such fertility myths, it is not Zeus who covers the woman, but the chador that spreads out ornamentally over the swan. Nevertheless, some traditional visual structures of the Leda motif are recognisable, such as the long, curving neck of the swan echoing the figure of the woman and her robe.

    Forouhar's work, with its manifold references to German culture and to Greek mythology as the so-called cradle of western civilsation, adopts a wealth of significations by which western society constructs and defines its identity. This work by Forouhar is clearly aimed at a western audience, or at viewers familiar with western cultural traditions, whereas in Iran, the different cultural context would stand in the way of these interpretative
    associations. Another reference in this work is the titles reflection of the road movie Easy Rider (USA 1969) in which two bikers set off in search of the real America but, according to the film poster, "couldnt find it anywhere". The country they travel is by no means the land of opportunity and the land of the free. The film also uses visual markings to address discrimination and otherness. Such references undermine the fairytale idyll of the swan gliding along the calm waters of the Lahn. (Text by Alexandra Karentzos translated by Isabel Flat)