A GREEK BRONZE DANCER
THE PROPERTY OF A PRIVATE COLLECTOR
A GREEK BRONZE DANCER

HELLENISTIC PERIOD, CIRCA 2ND-1ST CENTURY B.C.

Details
A GREEK BRONZE DANCER
HELLENISTIC PERIOD, CIRCA 2ND-1ST CENTURY B.C.
Solid cast, the lissome adolescent female with elongated torso and legs, nude but for a band-like perizoma covering her buttocks, her pudendum bare, decorated on the reverse with interlocking X's, wearing latchet shoes enclosing her toes and tied at the ankles, standing on her toes, the heels raised (supports below), the right leg slightly advanced, her right arm raised high overhead and bent at the elbow, the left lowered, playing krotala (castanets), one preserved, the dichotomy of her arms twisting her upper body to her left, her head turned sharply to her left and held strong on her graceful neck, her gaze cast downward toward her left hand, her oval face with almond-shaped eyes beneath arching brows, with a straight prominent nose and small lips, the dimpled chin square, her hair radiating from the crown of her head and pulled back in a bun at the nape of her neck, a mortise at the top of her head for a now-missing element, her narrow waist modelled inward below her rib cage, a subtle vertical groove between the ribs descending toward her navel, the small breasts high on her chest
9¾ in. (24.8 cm.) high
Provenance
New York Art Market, 1995.

Lot Essay

Among the striking characteristics of this sensual bronze is the depiction of a female dancer in such a risqué costume. According to Bonfante (Etruscan Dress, p. 19ff.), since Minoan times, women wore various types of perizoma especially in the context of a performance, either as an acrobat or dancer. The wearing of the perizoma by women performers and athletes continued through to the late Roman Period, as depicted in the famous 4th century A.D. mosaics from Piazza Armerina, in which female athletes don bikini-like attire.
To the Greeks, however, such bodily exposure was considered indecent for women. As Bonfante informs (op. cit., p. 21), "dancing girls dressed in this way were likely to be confused with courtesans." Bonfante cites the primary source Athenaeus in his Deipnosophistae (13:607c) in which he shares the effect that such dancers might have on a group of men enjoying such entertainment for the first time: "But when the drinking was going on apace and there entered, among other entertaining shows, those Thessalian dancing-girls who danced, as their custom is, in loincloths without other covering, the men could no longer restrain themselves, but started up from their couches and shouted aloud at the wonderful sight they were seeing..."

For the footwear, see fig. z.1, p. 103 in Sebesta and Bonfante, The World of Roman Costume, which comes from a courtier depicted on a mosaic in Ravenna.

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