ANONYMOUS: Shuhanron ekotoba "The debate over sake and rice"; no colophon, n.d. [late 16th-early 17th c.]; kansubon, 1 vol. (31.3 x 1352cm.), manuscript in ink on silk, illustrations in ink, color and gold on silk, brocade cover

Details
ANONYMOUS: Shuhanron ekotoba "The debate over sake and rice"; no colophon, n.d. [late 16th-early 17th c.]; kansubon, 1 vol. (31.3 x 1352cm.), manuscript in ink on silk, illustrations in ink, color and gold on silk, brocade cover

Contents: text alternating with 4 illustrations

Lot Essay

The three protagonists in this humorous tale are Kasuya (Mikinosho Kasuya Ason Nagamochi), who likes to drink, Iimuro (Iimuro Risshi Kohan), a chubby priest who is a teetotaler and who favors a simple meal with a bowl of rice, and Chuzaemon (Chuzaemon Daiyu Nakahara Nakanari), who likes to both eat and drink in moderation. Each talks about the merit of his particular habit. Kasuya extols the benefits of sake, drawing on examples from ancient Chinese and Japanese classics. The defense of sake is illustrated by a drunken party with partially disrobed dancers making merry to music while sake is poured from large barrels in the storeroom nearby. Drunks are escorted to the garden where they can vomit out of sight of their companions. The teetotaler stresses the virtues of rice. In the rice-eating scene presided over by Iimuro, foods are prepared in an amazing variety of shapes and colors not to mention copious quantity. Rice cakes are molded by the hard-working kitchen staff. The third man, Chuzaemon, as a proponent of the sensible middle path, ends by extoling the virtues of moderation. The final scene shows a well-equipped kitchen where cooks are at work preparing fish, geese and soup. These detailed views of food preparation are quite fascinating.

The original title on the cover has been lost.

Mid-seventeenth-century illustrated handscroll versions of this story are found in the Chester Beatty Library in Dublin and in the Spencer Collection at the New York Public Library. The former is illustrated in Yoshiko Ushida, Tales of Japan: Three Centuries of Japanese Painting from the Chester Beatty Library, Dublin, exh. cat. (Alexandria, Va.: Art Services International, 1992), No. 25. The Spencer version bears the signature and seal of Kano Tanshin (1653-1718), son of Kano Tanyu. He was the second generation of the Kajibashi branch of the Kano family in Edo. The color and pattern of garments varies from set to set but the compositions are essentially identical. The scroll offered here is earlier than the Spencer version: the drawing and figure style are livelier and much more expressive. The Spencer copy shows numerous misunderstandings of the original.