A BRONZE FIGURE OF BUDDHA AKYAMUNI, standing in samabhanga on a lotus-base, his right hand in abhayamudra, the left holding hem of his diaphanous garment leaving his right shoulder bare, his face with incised eyebrows, aquiline nose, pouting lips, elongated earlobes, a curled hairdress and usnisha, a halo behind, light and dark green patina, the inside of base with traces of azurite patina, Java, Central Javanese style, circa 9th Century

Details
A BRONZE FIGURE OF BUDDHA AKYAMUNI, standing in samabhanga on a lotus-base, his right hand in abhayamudra, the left holding hem of his diaphanous garment leaving his right shoulder bare, his face with incised eyebrows, aquiline nose, pouting lips, elongated earlobes, a curled hairdress and usnisha, a halo behind, light and dark green patina, the inside of base with traces of azurite patina, Java, Central Javanese style, circa 9th Century
17.3 cm high
Provenance
Prof. Samuel Eilenberg

Lot Essay

The style conforms to the mature phase of Indonesian art, as is best represented by the 9th century sculptures of Central Java. The iconology of the Buddha images, formalized during the 8th century, remained essentially unchanged throughout the following periods. However a new ideal of beauty became manifested in the course of time. This new mode which was based on an idealized formula of early medieval Northeast India (see Huntington 1984: pls. 253-256), resulted into the mellowness of form and sophisticated elegance characteristic of the mature phase of the art styles of maritime Southeast Asia.

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