Andres Serrano (B. 1950)
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Andres Serrano (B. 1950)

Heaven and Hell

Details
Andres Serrano (B. 1950)
Heaven and Hell
Cibachrome print, silicone, Plexiglas, wooden frame
32 5/8 x 45¼in. (83 x 115cm.)
Executed in 1984, this work is number seven from an edition of ten.
Provenance
Stux Gallery, New York.
Literature
'Andres Serrano. Works 1983 - 1993', New York 1994 (another from the edition illustrated in colour, p. 47; illustrated again, p. 22).
B. Wallis (ed.), 'Andres Serrano. Body and Soul', New York 1995 (another from the edition illustrated in colour, unpaged).RPhotology (ed.), 'Andres Serrano. A History of Sex', Milan 1998 (another from the edition illustrated in colour pp. 20-21).
Special notice
No VAT will be charged on the hammer price, but VAT at 17.5% will be added to the buyer's premium which is invoiced on a VAT inclusive basis.

Lot Essay

'Heaven and Hell' is one of the first works in which Andres Serrano used real blood, thus shattering the cultural taboo that prohibits any public celebration of blood. By sheer coincidence, he began this work at precisely the moment when the mass media had begun to warn the public about the hazards of blood and other bodily fluids as a result of the discovery of HIV and AIDS. Here, Serrano explores the contrast between the love espoused by the Church and the cruelty inflicted in reality. He also addresses the clash between the Church's obsession with the 'Body and Blood of Christ' and its simultaneous negation of the pleasures of the flesh. By introducing the elements of nudity and blood into a seemingly religious scene, Serrano raises the question of the role of religion in controversial socio-political issues that plague contemporary society, thus adding a further element of provocation. But the truly radical aspect of Serrano's blood photographs goes far beyond these specific, historically based elements of cultural tension. More than anything else, the radical nature of this and other controversial images resides in their fundamental disruption of conventional understandings of the significance of blood in our own lives. It is the viewer, not the artist, who translates the blood in these works into a subversive symbol.

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