WIDAYAT (Indonesia 1923-2002)
'Widayat and the Magic Universe' is the title given to the artist by the writer Astri Wright in the book Soul, Spirit, and Mountain: Preoccupations of Contemporary Indonesian Painters (Oxford University Press, Kuala Lumpur, 1994, p. 94). Indeed, magical, decorative and mythical are just a few words that one usually associates with the works of the artist. Born in central Java, Widayat is amongst the first group of students who studied under Hendra Gunawan and Trubus in 1950. Painting initially in a realistic style, Widayat's exposure to both folk and primitive art, combined with his memories living in the Sumatran jungles resulting in his works becoming increasingly 'patten-ed' and 'decorative' from 1959 onwards. In the words of the artist himself "...I am a great admirer of primitive art, which is always loaded with magical and meaningful elements. In my paintings I want to incorporate such elements and if an art critic from the Philippines calls my work 'magic-decorative', I fully agree with such a description." (Ibid, p. 96).
WIDAYAT (Indonesia 1923-2002)

Petapa di Hutan tropics (Meditation in tropical forest)

Details
WIDAYAT (Indonesia 1923-2002)
Petapa di Hutan tropics (Meditation in tropical forest)
signed and dated 'Widayat, 74' (on the reverse)
oil on canvas
57 x 77 in. (145 x 195 cm.)

Lot Essay

Meticulously painted with exquisite details, is the overwhelming impression one has of the works of Widayat. Deceptively decorative, there is profound meaning in the works of Widayat. "No modern Indonesian painter has given so much canvas space to the image of the tree, the forest, and the garden as Widayat; few have persisted so consistently in modern media in depicting the crowded and organically alive universe of the ancestors, with references to Islam, the Old Testament, and Buddhism, giving equal respect and presence in turn to each. Widayat has taken the traditional Indonesian principle of repetition further than most, applying it to motifs like fish, birds, vegetation, masks, and human beings, without losing the underlying feeling of an intense personalised processing of meaning and form which so much Indonesian decorative painting lacks." (Ibid, p. 94).

His composition is most busy with no room left for space, filling up every inch of the canvas space with forms, colours or lines, a style reminiscent of the traditional Balinese works. Yet, unlike the Balinese works as suggested by the words of Astri Wright in the quotation, the artist never gives up his right to interpret his subjects and he always manages to give an existential dimension to the otherwise plain narration of the nature. As with the present lot, the meditating Buddha sitting in the midst of a idyllic world of nature, implying the attainment of spirituality corresponding to the perfect harmony of the natural environment.

Another essential quality of the works of Widayat is the apparent decorative element with his compositional arrangement. "Widayat is inspired by nature in its myriad forms. These he treats like magical forms. These he treats like magical signs, to be repeated like a mantra, creating decorative rhythms that pulsate across the canvas." (Ibid, p. 94).

Magic, nature, spiritual and decorative, these are the quintessential elements of the art of Widayat, simple and yet sublime, one needs to gaze, perceive and ponder before attaining a complete understanding.

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