A SUPERB FINELY CARVED AND INSCRIBED IMPERIAL PALE CELADON JADE RECTANGULAR TABLE SCREEN
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A SUPERB FINELY CARVED AND INSCRIBED IMPERIAL PALE CELADON JADE RECTANGULAR TABLE SCREEN

QIANLONG PERIOD (1736-1795)

Details
A SUPERB FINELY CARVED AND INSCRIBED IMPERIAL PALE CELADON JADE RECTANGULAR TABLE SCREEN
QIANLONG PERIOD (1736-1795)
The screen is intricately carved to one side with a mountainous landscape scene featuring tall pine trees and pavilions, depicting Laozi leaving the border of the Chinese empire on a buffalo, crossing a bridge accompanied by a boy attendant carrying scrolls, with an official awaiting his arrival on the opposite side of the river. A long poetic inscription eulogising this scene is carved and gilt to the top of the screen, followed by the seals qian and long. The reverse is inscribed and gilt with another long inscription similarly describing the event. The stone is of a pale tone with very minor russet inclusions. The probably later spinach green jade stand is elaborately decorated with archaistic dragons and stylised scrolls, and the stone is of a rich spinach-green tone with darker flecks.
9 ½ in. (24 cm.) high with stand
Provenance
The collection of Warren E. Cox (1895-1977), New York.
The Concordia House Collection: Fine Chinese Jades and Important Works of Art from a Midwestern Family; Sotheby's New York, 19 March 2007, lot 45.
Literature
Charles Stanley Nott, A Catalogue of Chinese Jade Carvings, Palm Beach, 1940, cat.no. 48, pp. 46-47.
Special notice
These lots have been imported from outside the EU for sale using a Temporary Import regime. Import VAT is payable (at 5%) on the Hammer price. VAT is also payable (at 20%) on the buyer’s Premium on a VAT inclusive basis. When a buyer of such a lot has registered an EU address but wishes to export the lot or complete the import into another EU country, he must advise Christie's immediately after the auction.

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Lot Essay

The scene depicted on the current screen is derived from a famous tale in Daoism, known as 'Laozi chu guan tu', describing Laozi leaving the border of the Chinese empire as he became weary of the morally corrupt Zhou court and chose to adopt the life of a recluse. The long inscription to the reverse of the screen is read as ‘Lao wu tu ke ci Laozi chu guan tu zao ru hou qu shi you ji xiang yun fu zhi xun hu yi lin bao ji dang you shen wu hu chi bu ke si yi er/Xushen meng xiang yu zhi/Chen Donghao feng chi jing shu’, and may be translated as ‘The painting depicting the story of Laozi leaving the border of China is recorded in the Shi Qu Bao Ji. When Laozi embarked on his journey, it was miraculous that auspicious clouds covered the sky and mythical creatures protected him through the forest. Imperially written during summertime in the cyclical year of Xushen (1788) by the official Donghao in accordance with the emperor’s orders’.
Apart from its significance in Daoism, the present lot is also remarkable for the intricacy of its carving, especially notable in the facial features of the figures depicted. Compare this to a jade table screen of a similar size, carved with the Nine Elders of Xiangshan, illustrated in The Splendour of Jade: the Songzhutang Collection of Jade, Hong Kong 2011, pl. 140. A similar white jade screen is illustrated in The Refined Taste of the Emperor: Special Exhibition of Archaic and Pictorial Jades of the Ch'ing Court, National Palace Museum, Taipei, 1997, cat. no. 71. Another example is illustrated in A Romance with Jade from the De An Tang Collection, Hong Kong, 2004, no. 45. Also see an imperially inscribed circular white jade table screen and stand, sold at Christie's London, 12 July 2005, lot 70.

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