A SANDSTONE HEAD OF AN ASCETIC FORM OF SHIVA
A SANDSTONE HEAD OF AN ASCETIC FORM OF SHIVA
A SANDSTONE HEAD OF AN ASCETIC FORM OF SHIVA
A SANDSTONE HEAD OF AN ASCETIC FORM OF SHIVA
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PROPERTY OF THE VIRGINIA MUSEUM OF FINE ARTS, SOLD TO BENEFIT FUTURE ACQUISITIONS
A SANDSTONE HEAD OF AN ASCETIC FORM OF SHIVA

KHMER, BAYON PERIOD, 13TH CENTURY

Details
A SANDSTONE HEAD OF AN ASCETIC FORM OF SHIVA
KHMER, BAYON PERIOD, 13TH CENTURY
13 ¾ in. (34.9 cm.) high
Provenance
With C.T. Loo, New York, by 1942.
Virginia Museum of Fine Arts, accessioned in 1953 (acc. no. 53.21.2).
Literature
C.T. Loo & Co., Exhibition of the Sculpture of Greater India, New York, 1942, no. 61.
Exhibited
C.T. Loo & Co., "Exhibition of the Sculpture of Greater India," New York, 1942, no. 61.

Lot Essay

The present work, with exceptional early provenance, represents Shiva as an ascetic. As told in the narrative of the Kumārasambhava, or “Birth of Kumara,” Shiva disguised himself as a Brahmin ascetic meditating in the mountains to court his future wife Parvati, the daughter of Himalaya. When Shiva reveals himself, he retains the pointed beard depicted in this sculpture. Compare the work to a Bayon-style relief at Musée Guimet which depicts the bearded ascetic Shiva, staff in hand, approaching Parvati as she performs penance, illustrated by H. Jessup and T. Zéphir in Sculpture of Angkor and Ancient Cambodia: Millennium of Glory, 1997, pp.330-331, cat.no.112.
Bayon sculpture is characterized by a more earthly and human aesthetic of beauty that favored idealized portraits. Here, the sculptor has ably rendered the subtle modeling of the face, including the tear-shaped urna between sensitively accentuated brows sheltering Shiva’s defined eyes and a broad mouth with rimmed lips carved into a curled smile. Shiva’s tightly wound braids are tied into an elaborate chignon behind a foliate tiara, ornamented to great detail.

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