AL-SAYYID HASHIM MUSTAFA AL-USKUDARI AL-JALWATI (d. AH 1197/1783 AD): VARIDAT-I MENSURE VE DIVAN
AL-SAYYID HASHIM MUSTAFA AL-USKUDARI AL-JALWATI (d. AH 1197/1783 AD): VARIDAT-I MENSURE VE DIVAN
AL-SAYYID HASHIM MUSTAFA AL-USKUDARI AL-JALWATI (d. AH 1197/1783 AD): VARIDAT-I MENSURE VE DIVAN
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AL-SAYYID HASHIM MUSTAFA AL-USKUDARI AL-JALWATI (d. AH 1197/1783 AD): VARIDAT-I MENSURE VE DIVAN
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AL-SAYYID HASHIM MUSTAFA AL-USKUDARI AL-JALWATI (d. AH 1197/1783 AD): VARIDAT-I MENSURE VE DIVAN

SIGNED MUHAMMAD AMIN, OTTOMAN EMPIRE, DATED AH 1245/1829-30 AD

Details
AL-SAYYID HASHIM MUSTAFA AL-USKUDARI AL-JALWATI (d. AH 1197/1783 AD): VARIDAT-I MENSURE VE DIVAN
SIGNED MUHAMMAD AMIN, OTTOMAN EMPIRE, DATED AH 1245/1829-30 AD
A collection of mystical treatises, Arabic and Turkish manuscript on burnished paper, 101ff. plus four fly-leaves, each folio with 19ll. of black naskh with important words picked out in red, within gold and black rules, margins with occasional commentary, catchwords, headings in red naskh on illuminated panels, opening bifolium with gold stencilled floral arabesques in margin and roccoco illuminated headpiece, the final bifolium with similar illuminated margins, in contemporaneous gilt tooled binding with flap, the doublures marbled paper
Text panel 6 1/8 x 3 1/8in. (15.5 x 8cm.); folio 7 5/8 x 4 5/8in. (19.5cm. x 11.6cm.)
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Lot Essay


Sayyid Hashim Mustafa al-Uskudari al-Jalwati (Hashim Mustafa Uskudari) was born in Uskudar (d.1197/1783). Also known as Hashim Baba, he spent time in both Bektashi and Celvati sufi circles, though he accepted neither order completely and is considered the founder of his own branch of the Celveti order, the Hashimiyye. His poetic Divan and his Varidat, a collection of prose writings on numerous subjects including prognostication (jafr) and the numerology of the alphabet (abjad), were widely read and are found together as a single volume in numerous collections such as the Suuleymaniye Library. The work being offered here, Varidat-i Mensure ve Divan-i Menzume (the Prose Inspirations and the Poetic Divan) was a highly regarded reference source amongst the followers of the Celveti order.

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