FRANCIS NEWTON SOUZA (1924-2002)
FRANCIS NEWTON SOUZA (1924-2002)

Untitled (Man in Tunic)

Details
FRANCIS NEWTON SOUZA (1924-2002)
Untitled (Man in Tunic)
signed and dated 'Souza 61' (center right)
oil, acrylic and pastel on canvas
30 x 26 in. (76.2 x 66 cm.)
Painted in 1961
Provenance
The Collection of Victor Musgrave
Grosvenor Gallery, London
Acquired from the above
Literature
Francis Newton Souza, exhibition catalogue, New York, 2005, p. 58 (illustrated)
Exhibited
New York, Saffronart, Francis Newton Souza, 13-27 October 2005
London, Grosvenor Gallery, Francis Newton Souza, 8-19 November 2005

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Lot Essay

In this painting from 1961, Francis Newton Souza portrays a male figure with an elongated head. Seemingly serene, the subject’s wide, high-set eyes, tubular nose and long chin are accentuated by the artist’s signature hatched lines. This beatific figure also wears a patterned tunic, alluding perhaps to the robes of representatives of the Catholic Church. Souza was brought up Catholic in Goa, a former Portuguese colony in India, and the rituals, objects and vestments associated with the religion became a lifelong obsession for the artist.

In his book, Words & Lines, first published in 1959, Souza recalled, “The Roman Catholic Church had a tremendous influence over me, not its dogmas but its grand architecture and the splendour of its services [...] The priest dressed in richly embroidered vestments, each of his garments from the biretta to the chasuble symbolising the accoutrement of Christ’s passion“ (Artist statement, Words & Lines, London, 1959, p. 10).

Later in his life, figures of authority such as priests came to represent both veneration and repudiation for Souza, a paradox he wrote about in an autobiographical essay titled ‘Nirvana of a Maggot’, also published in Words & Lines. In this sharp essay, the artist discusses a friendship he struck up with a vicar on a trip to Goa, writing, “The vicar of the village church was a man of great religious fervour, unlike those others one meets in Goa who take priesthood and make it a mercenary end. The sacerdotal profession is a lucrative business there. The vicar and I became friends […] a sinner could be a good friend of a saint and a saint must necessarily be a friend of the sinner” (Artist statement, Words & Lines, London, 1959, p. 15).

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