TWO FOLIOS FROM A BOOK OF GEOMANCY
TWO FOLIOS FROM A BOOK OF GEOMANCY
TWO FOLIOS FROM A BOOK OF GEOMANCY
TWO FOLIOS FROM A BOOK OF GEOMANCY
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TWO FOLIOS FROM A BOOK OF GEOMANCY

MAMLUK EGYPT OR SYRIA, 14TH CENTURY

Details
TWO FOLIOS FROM A BOOK OF GEOMANCY
MAMLUK EGYPT OR SYRIA, 14TH CENTURY
Arabic manuscript on paper, 2ff. each with 13ll. black or red naskh with black vocalisation, in red interlinear rules, each with a heading in black or red muhaqqaq with a central roundel containing red dots, the field crosshatched with leaves and palmettes, in red rules, the narrow margins plain, mounted, framed and glazed in modern gilt wooden frames
Text panel 9 7⁄8 x 6 5⁄8 in. (25.1 x 16.8cm.)
Provenance
Previously in the Private Collection of Jacques Chevallier (1911-1971), Algiers, by at least 1971
Thence by descent to his daughter, Marie-France Barret (b. 1942), Franqueville-Saint-Pierre
By descent until sold Oger-Blanchet, Paris, 4 December 2023, lot 48

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Lot Essay

These folios are from a manual on ‘geomancy’, from the Latin geomantia, a translation of the Arabic ‘ilm al-ramal (the science of sand), this was a system of divination attributed to the archangel Jibra’il (Gabriel) and popular at least as early as the AD 1250s, when geomancers of Qutuz, who would become the third Mamluk sultan, predicted his ascension and victory over the Mongols.

The figures named in the titles are al-’ataba al-kharija (The Outer Threshold), shakl al-hamra (The Red Form), al-inkis (The Inverted), and al-nusra al-kharija (The External Victory), with the manual body explaining the relation between each geomantic figure and its associated house, colour, day, planet, letter, mineral, and personality. The indented ninth line of each folio urges the reader to heed the advice of the urjuza (didactic verse) on the geomantic figure or geomancy itself, comprising the final four lines.

In A Thousand and One Nights, Qamar al-Zaman carries ‘a set of instruments, as well as a [geometric] divination tablet’ while posing as a fortune-teller in order to access the palace, saying ‘I am he who calculates, who knows what is hidden, who divines the answers, and who writes charms’ (Emily Savage-Smith, ‘Divination’, in Emily Savage-Smith, Science, Tools, and Magic: Part One, The Nasser D. Khalili Collection, Oxford, 1997, pp.148-49). Geomancy could be executed complemented by a variety of tools, such as the geomantic plate, dice, and text written on cloth, examples of which are all held in the Khalili Collection. Dice constituted divination's most accessible form, and geomantic literature was reserved for the most educated class of divinator (Savage-Smith, op.cit., nos.105, 108-111, pp.152-159).

Ibn Khaldun wrote extensively on the subject, stating in his Muqaddimah: ‘Geomancy is prevalent in civilised regions. There exists a literature dealing with it. Outstanding ancient and modern personalities were famous for it’ (Ibn Khaldun, trans. F. Rosenthal, ed. N. J. Dawood, The Muqaddimah: An Introduction to History, Princeton, 2005, pp.159-60). Manuals on geomancy are also cited by a 13th century geomantic table inscription in the British Museum, which states that ‘from my intricacies there comes about insight superior to books concerned with the study of the art’ (acc.no.1888,0526.1).


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