JEFF KOONS (B. 1955)
JEFF KOONS (B. 1955)
JEFF KOONS (B. 1955)
JEFF KOONS (B. 1955)
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JEFF KOONS (B. 1955)

Baroque Egg with Bow (Blue/Turquoise)

Details
JEFF KOONS (B. 1955)
Baroque Egg with Bow (Blue/Turquoise)
mirror-polished stainless steel with transparent colour coating
79 7⁄8 x 89 x 42½in. (203 x 226 x 108cm.)
Executed in 1994-2008, this work is one of five versions, each uniquely coloured
Provenance
Gagosian Gallery, New York.
Private Collection, Europe.
Anon. sale, Christie's London, 27 June 2012, lot 35.
Acquired at the above sale by The Peter Simon Collection.
Literature
H. W. Holzwarth (ed.), Jeff Koons, Cologne 2007 (Orange/Magenta version illustrated in colour, p. 416).
M. Mazria-Katz, 'Russian evolution on a factory floor', in The Financial Times, 22 September 2008.
H. W. Holzwarth (ed.), Jeff Koons, Cologne 2009 (Orange/Magenta version illustrated in colour, p. 404).
A. Haden-Guest, 'Takeover Moscow', in Whitewall, Winter 2009 (Turquoise/Magenta version illustrated in colour, p. 49).
B. Lewis, 'Popeye the Eye-Popper', in Evening Standard, 2 July 2009, p. 34.
Sana, 'Symbols Tell the Story', in Vogue Japan, no. 125, January 2010 (Turquoise/Magenta version illustrated in colour, p. 22).
A. Abascal, 'Vestir Una Pasión', in Vogue Mexico, no. 143, May 2011 (Pink/Gold version illustrated in colour, p. 314).
'Jeff Koons', in Central Plains Journal, May 2011 (installation view of Turquoise/Magenta version at Neue Nationalgalerie in 2008 illustrated in colour, p. 10).
Jeff Koons: The Painter & The Sculptor, exh. cat., Frankfurt, Schirn Kunsthalle Frankfurt, 2012, pp. 85 and 91.
A. Rodriguez-Duarte, 'U.S. Giant Jeff Koons', in Harper's Bazaar China, January 2012 (another version illustrated in color, p. 93).
J.-P. Frimbois and M.-P. Nakamura, in Art Actuel, January/February 2012 (Orange/Magenta version illustrated on the front cover).
U. Arnold, The Art of Engineering / The Engineering of Art, Friedrichsdorf 2014 (installation view of Turquoise/Magenta version at Neue Nationalgalerie in 2008 illustrated in colour, p. 115).
Jeff Koons: A Retrospective, exh. cat., New York, The Whitney Museum of American Art, 2014, p. 294, no. 11 (installation view of Turquoise/Magenta version at Neue Nationalgalerie in 2008 illustrated in colour, p. 149).
Jeff Koons: La Rétrospective, exh. cat., Paris, Centre Pompidou, Musée national d'art moderne, 2014-2015, no. 11 (installation view of Turquoise/Magenta version at Neue Nationalgalerie in 2008 illustrated in colour, p. 157).
Jeff Koons: Retrospectiva, exh. cat., Bilbao, Guggenheim Bilbao, 2015, no. 11 (installation view of Turquoise/Magenta version at Neue Nationalgalerie in 2008 illustrated in colour, p. 159).
E. M. Bukdahl, The Recurrent Actuality of the Baroque, Copenhagen 2017, no. 71 (Orange/Magenta version illustrated in colour, p. 184).
J. Jäger, C. von Marlin and A. Odier, Die Ausstellungen: Neue Nationalgalerie 1968-2015, Berlin 2018 (installation view of Turquoise/Magenta version at Neue Nationalgalerie in 2008 illustrated in colour, p. 246).
'Easter! 5 x eggs in art', in Avrotros, 11 April 2022, digital (installation view of Orange/Magenta version at Museum Boijmans Van Beuningen in 2012-2014 illustrated in colour).
C. M. Pinasco, 'Algo más que Huevos de Pascua', in mdz, 24 April 2022, digital (installation view of Orange/Magenta version at Museum Boijmans Van Beuningen in 2012-2014 illustrated in colour).
'Eggs in Design, Art, & Fashion', in Minniemuse, 18 June 2024, digital (illustrated in colour).
R. Conner, 'See how Dallas designers deck their own halls for the holidays', in The Dallas Morning News, 4 December 2024, digital.
Exhibited
Moscow, Gagosian Gallery, for what you are about to receive, 2008, p. 28 (Turquoise/Magenta version exhibited, illustrated in colour, pp. 29 and 232; installation view illustrated in colour, pp. 214 and 219).
Berlin, Neue Nationalgalerie, Jeff Koons: Celebration, 2008-2009, p. 80 (Turquoise/Magenta version exhibited, detail illustrated in colour, pp. 50 and 120; illustrated in colour, p. 81).
Rotterdam, Museum Boijmans Van Beuningen, Baroque Egg with Bow, 2012-2014 (Orange/Magenta version exhibited).

Brought to you by

Joseph Braka
Joseph Braka Specialist

Lot Essay

An opulent feast for the senses, Baroque Egg with Bow (Blue/Turquoise) (1994-2008) is an icon of Jeff Koons’s practice. One of five uniquely-coloured versions, it offers a dazzling spectacle of wonder, towering majestically before the viewer. Light bounces off its glistening surface, animating the immaculate smooth sheen of the ribbon and the crinkled folds of its seductive blue wrapping. Engineered to precision over a fourteen-year period, it is a feat of technical virtuosity, taking its cue from the intricate splendour of the Baroque. One of the central works in Koons’s landmark Celebration series, it is contemporaneous with masterpieces such as Balloon Dog (1994-2000), Balloon Flower (1995-2000), Hanging Heart (1994-2006) and Tulips (1995-2004). In these staggering creations, the artist sought to capture a sense of childlike joy and awe, using signifiers for celebratory milestones to invoke a kind of spiritual rapture. Here, he combines the egg’s connotations of rebirth and eternity with the tantalising promise of Easter treats, enticing the viewer to peel back its luxuriant exterior.

The idea for the Celebration series came about when Koons was working on a calendar for the dealer Anthony d’Offay in 1991. ‘I shot these different images and soon realised that this was too good, that I had more than a calendar here,’ he recalls. ‘I had a whole body of work’ (quoted in Jeff Koons, exh. cat., Fondation Beyeler, Basel, 2012, p. 34). The result would come to represent the artist’s most elaborate series, comprising sixteen monumental sculptures and sixteen large-format oil paintings. As well as eggs for Easter, hearts for Valentine’s day and celebratory flowers and diamonds, the artist made reference to the joy of children’s birthday parties, depicting hats, cake and gleaming heaps of Play-Doh. These subjects took on a new personal resonance for him following the birth of his son in 1992, and his subsequent divorce two years later. ‘It was a way for me to communicate with him how much I was missing him,’ he explained (quoted in H. W. Holzwarth, ed., Jeff Koons, Cologne, 2009, p. 16).

Within the series, the egg came to assume a special significance for Koons. As well as Baroque Egg with Bow, the artist produced Bowl with Eggs (1994-2009), Cracked Egg (1994-2006)—an example of which resides in the Broad Foundation, Los Angeles—and Smooth Egg with Bow (1994-2009). A universal symbol of birth, resurrection, fertility and creation, the egg invoked grand existential themes, its form harnessed by artists ranging from Constantin Brâncuși and Salvador Dalí to Lucio Fontana. Koons delighted in playing with opposing connotations, juxtaposing the egg’s fleeting fragility with the indestructible medium of mirror-polished stainless steel. ‘I was interested in the dialogue with nature and aspects of the eternal, the here and now, the physical with the ephemeral,’ he explains. ‘... So this balance of the symmetrical and asymmetrical, a sense of the fertile, and a sense of the eternal through biology and procreation, and then, on the other hand, you have the sense of the spiritual, very ethereal, eternal: the polarities’ (quoted in Jeff Koons: Celebration, exh. cat., Staatliche Museen zu Berlin, 2008, p. 87).

At the same time, however, the work’s lustrous materiality taps into another key theme of Koons’s practice: the spectre of desire. Through the sheer sensory perfection of his technique, the artist highlights our propensity for seduction. The sculpture’s flawless coloured surface is irresistibly tactile, conjuring the rustle of foil and the sleek curl of satin. The humble egg becomes a fetishist icon, impelling us—like a child in a sweetshop—to reach out and touch it. The Baroque, for Koons, offered a way of aligning this material decadence with his own metaphysical aspirations, evoking the excess of craftsmanship and ornament that flourished during the Counter-Reformation. ‘I use the Baroque to show the public that we are in the realm of the spiritual, the eternal,’ he explains. ‘The church uses the Baroque to manipulate and seduce, but in return it does give the public a spiritual experience’ (quoted in A. Muthesius, Jeff Koons, Cologne, 1992, p. 158). Here, we are transported to a world of transcendental longing: a fantastical rhapsody immortalised in shimmering blue.

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