Outsider Art: The hot list
American Folk Art and Outsider Art specialist Cara Zimmerman profiles the artists every aspiring collector should know about — with selected works from our Outsider and Vernacular Art sale in January 2018 in New York
First coined by the critic Roger Cardinal in 1972, the term ‘Outsider Art’ was originally employed as a synonym for ‘Art Brut’, a label created by Jean Dubuffet in the 1940s to describe art formed beyond the boundaries of the mainstream art world. In the ensuing decades the label has broadened to encompass work by artists who have not had any formal training, and who have never been part of the art establishment. Some of those described as outsiders have come from difficult circumstances, having experienced poverty or mental illness.
In recent years the popularity of Outsider Art has increased with both collectors and exhibitors, and it has featured in auctions and international exhibitions. Given its raw, democratic origins, Outsider Art has a universal appeal. Not only does the work transcend genres, it also serves as a powerful mirror of the artist’s state of mind and of the time in which he or she lived. ‘It is impossible to get Outsider Art that is removed emotionally and personally from its maker,’ says specialist Cara Zimmerman.
Here, Zimmerman lists key artists for collectors to look out for, with selected works from our Outsider and Vernacular Art sale on 19 January at Christie’s in New York, and highlighted pieces previously sold at Christie’s.
Born to former slaves on a farm near Nashville, Tennessee, William Edmondson (1874-1951) moved with his family to Nashville proper in around 1890 after urban expansion obliterated his childhood farm. He held two jobs for much of his adult life: from 1900 to 1907 he worked for the Nashville, Chattanooga and St. Louis Railway, and from around 1907 to 1931 he served as a janitor at the Nashville Women’s Hospital. In the early 1930s, Edmondson established a stonecutting business next to his home to create tombstones for his community. There he began to carve the abstract, freestanding limestone sculptures of religious figures, famous and local people, and animals for which he has achieved international acclaim.
Edmondson’s yard quickly attracted attention from art lovers. In 1936 Vanderbilt University affiliate Sidney Hirsch came across it, and he introduced his friends Alfred and Elizabeth Starr to the artist. The Starrs in turn brought Harper's Bazaar photographer Louise Dahl-Wolfe to the yard, and she photographed the artist and his work multiple times in 1936 and/or 1937. After seeing the Dahl-Wolfe photographs, Alfred H. Barr, Jr., then director of the Museum of Modern Art, New York, authorised a 1937 exhibition of works by the sculptor, making Edmondson the first African American to have a solo exhibition at MoMA. Christie’s set a world auction record for a piece of Outsider Art with Edmondson’s Boxer in January 2016; the work earned $785,000.
Of all of the artists mentioned by Zimmerman, Henry Darger’s story reads most like a fairy tale. Born in Chicago in 1892, Darger spent much of his childhood at the Lincoln Asylum for Feeble-Minded Children. After leaving at 16, he found employment as a janitor in a Catholic hospital.
By the time he died in 1973, at the age of 81, his landlord had discovered In the Realms of the Unreal, an epic 15,000-page typed manuscript of text, accompanied by large-scale watercolour drawings that Darger had been working on for almost six decades.
Telling the story of a child slave rebellion on an imaginary planet, the drawings that accompany In the Realms of the Unreal are an incredibly complex body of visual work that utilises collage, assemblage, tracing, photo enlargement and drawing. ‘The drawings themselves are phenomenal,’ says Zimmerman. ‘They can hold up anywhere. They show an incredibly sophisticated understanding of composition, as well as a bright and interesting use of colour.’
It’s tempting, she notes, to focus on Darger’s personal history when considering the work because his story is so poignant. But as with most great outsider artists, the quality of Darger’s art transcends his narrative.
Although Outsider Art hails from around the world, Zimmerman notes that Art Brut was originally used to describe work made in Europe such as that by Adolf Wölfli. Wölfli was the subject of a 1921 book, A Mental Patient as Artist, by psychiatrist Dr Walter Morgenthaler, and later captured the attention of Dubuffet and Surrealists such as André Breton in the early 1940s.
Born in 1864, Wölfli was institutionalised for the entirety of his adult life until his death in 1930. He considered art as his ‘bread’, and traded it with other patients for cigarettes and food. He is best known for a semi-autobiographical epic he began in 1908 that grew to encompass more than 25,000 pages with 1,600 illustrations. A dense layering of details that betrays a ‘horror vacui’, or fear of empty space, marks his compositions. ‘It’s incredibly exciting and dense,’ says Zimmerman of his work. ‘He created an entire body of work around an imagined life.’
Renowned African American artist William Hawkins (1895-1990) is known for his graphic, large-scale images depicting animals, architecture, religious scenes and historic events. He was raised on a farm in Kentucky and attended school through third grade. After moving to Columbus, Ohio in 1916, he held jobs ranging from plumber to truck driver to brothel manager. Although Hawkins began creating art in his thirties, he did not earn public recognition until 1981 when Columbus artist Lee Garrett first noticed and promoted his work.
Hawkins painted borders directly on his pieces to save his patrons the expense of purchasing frames. He also took great pride in his role as an artist, and as such always signed his work in large block lettering, including his birth date alongside his name. While the artist used magazine images and photographs as source material, his paintings were organic and often free-form. He would tilt his surfaces after applying his signature semi-gloss enamel paint, allowing for the artwork to ‘make itself’ before he finalised his imagery.
Born into slavery in 1854, self-taught artist Bill Traylor (1854-1949) only began to make work in 1939, around the age of 75. Having spent his entire working life on an Alabama plantation, in 1928 he moved to the state capital of Montgomery, where he would begin to draw for the first time. When he reflected on the move in later life, Traylor — who estimated he had ‘raised 20-odd children’ in his lifetime — reasoned: ‘My white folks had died and my children had scattered.’
Life in Montgomery, however, proved difficult: although he sought employment, painful rheumatism left Traylor unable to work. With no income except a small public stipend, he became homeless, sleeping in the backroom of a funeral parlour at night, and spending the day camped out on the city's Monroe Avenue.
Daily life on Monroe Avenue, and his memories of the plantation, inspired Traylor’s art. Working in pencil, on cardboard or other scraps of material, his subjects included people he saw on the street, animals and livestock, and found objects. In the spring or summer of 1939, Traylor met artist Charles Shannon, who began to provide him with materials, and to preserve his older drawings. In 1940 his first exhibition opened, entitled Bill Traylor: People’s Artist.
What sets Thornton Dial and Ronald Lockett apart from other Outsider artists — besides the fact that they were cousins — is that they worked in a particular landscape of the African-American South. Living in nearby homes in Bessemer, Alabama, their work deals, in different ways, with poverty, racism and environmental degradation.
The work of Dial, who was born in 1928, was first informed by his employment as a steelworker at the Pullman Company, which produced railway cars. Using materials such as rusted metal he created sculptures which he then buried in his backyard. When he retired from his day job in the 1980s, he began making art full-time.
As he became more famous, his work was shown at the Whitney Biennial in 2000, in a major solo exhibition at the Museum of Fine Art in Houston in 2005-06, and in a massive touring retrospective organised by the Indianapolis Museum of Art. He used found materials from his neighbourhood to create dense, layered paintings and drawings redolent of Rauschenberg and Pollock. ‘His work reflects his culture and his community,’ Zimmerman says. ‘The found objects that are incorporated into the art works are laden with information. The finished pieces would have entirely different meanings without the incorporation of these materials.’
Much younger than his cousin, Ronald Lockett was born in 1965 and grew up observing the art being made around him. When he began creating his own work it manifested itself in dark, complex assemblages that utilised materials including rusted metals and nails to explore dark moments in human history — the Holocaust, the rise of the Ku Klux Klan and the plight of the Native American.
After Lockett contracted HIV in the early 1990s, death became a central theme in his practice. The found objects he used began to speak to themes of regeneration — a repurposing of the discarded. ‘He had access to pain, and he used it,’ Zimmerman says.
Major works by both Dial and Lockett have been recently acquired by the Metropolitan Museum of Art in New York.
George Widener (b. 1962) has always been able to calculate numbers and patterns far beyond the capacity of an ordinary person. Diagnosed with Asperger’s Syndrome, he is recognised as a numerical savant, keeping a series of notebooks in which he records meaningful dates, numbers and historical events. Dates, in particular, are important to the artist, who has stated that they are 'not a single static item' but 'part of a vast interconnected network'. For Widener, 'The dates of the last century have a dynamic connection to the dates of today as well as the future.'
Much of Widener’s work has grappled with the sinking of the Titanic. Widener’s 50th birthday fell in the same year as the 100th anniversary of the tragedy, and he discovered, uncannily, that another George Widener — a businessman and arts patron from Philadelphia — was among those who had gone down with the ship. The artist also considers his pieces to be in a dialogue with the work of the Japanese conceptual artist On Kawara — ‘albeit in a whimsical Asperger’s fashion’.
Born in 1895 in Tepatitlán, Mexico, Martín Ramírez emigrated to the United States in the 1920s to find employment on the railways. Six years later he was diagnosed with catatonic schizophrenia, and institutionalised until his death in 1963.
After being transferred to DeWitt State Hospital in Auburn near Sacramento in 1948, he met Tarmo Pasto, a visiting professor of psychology and art, who began saving the large-scale works Ramírez was making out of materials including brown paper bags, mashed potatoes, and saliva.
Pasto provided Ramírez with the paper and drawing implements he would use to create many works. These pieces explored themes such as the railroad, the Virgin Mary, and his native country. ‘He had the ability to create depth and perspective using really sophisticated rendering techniques,’ observes Zimmerman.
Although he remained largely unknown during his lifetime, since his death he has been the subject of numerous international art exhibitions at institutions such as the American Folk Art Museum in New York. In 2015 the United States Postal Service honoured his work by placing five of his drawings on a series of limited-edition stamps.
What makes Ramírez’s work great, according to Zimmerman, is that it completely transcends collecting genres. ‘I’ve seen it in great collections of Americana, Post-War, Contemporary and Old Masters,’ she says. ‘His art holds its own alongside works of any genre.’
Fibre artist Judith Scott (1943-2005) is renowned for her intricately wrapped sculptures that transform everyday found objects into cocoon-like, abstracted forms. From 1987 until her death in 2005, Scott worked at the Creative Growth Art Center, Oakland, California, where she developed her singular artistic voice.
Delicately and carefully enveloping her chosen supports with layers of yarn, cloth and other fibres, Scott engages in a painstaking sculptural process through which she engages with the world around her. The artist was extremely close to her twin sister, and many of her works feature pairs or variations on themes of duality.
Scott was born with Down’s Syndrome and lost her hearing early in life; art became her main method of communication, and her lasting legacy. Scott’s art was the subject of a major retrospective at the Brooklyn Museum, New York, from October 2014 through to March 2015, and is held in the collections of the Museum of Modern Art, New York, the American Folk Art Museum, New York, and the Museum of Everything in London.