PROPERTY FROM THE COLLECTION OF MR AND MRS DAVID ROCKEFELLER
TWO RARE FAMILLE NOIRE FIGURES OF BLACKAMOORS

Details
TWO RARE FAMILLE NOIRE FIGURES OF BLACKAMOORS
ONE KANGXI, ONE POSSIBLY LATER

The larger figure depicted standing atop a large lotus leaf on a black rockwork base, holding a slender cornucopia taperstick holder in his right hand, the left hand placed on his hip, wearing a three-tiered skirt decorated with gilt and iron-red flowerheads reserved on diaper grounds, beaded bracelets, a gold collar and a ribbon 'decoration' or 'order' worn on a chain tied diagonally around the torso, probably imitating an 'order', the face modeled with the mouth open in a smile and with a star centering the forehead below a fillet binding the tightly curled hair, all in green, yellow, cream, turquoise and iron-red on a deep black ground, with gilt-copper hoops piercing the earlobes; the smaller figure of similar design, both with restoration--16½ and 15 3/4in. (41.9 and 40 cm.) high (2)
Provenance
Larger figure: C.T. Loo & Company, New York, October 30, 1945
John D. Rockefeller, Jr., New York, 1945-60
Estate of John D. Rockefeller, Jr.
Smaller figure: Parish-Watson & Co., Inc., New York, May 1, 1936
John D. Rockefeller, Jr., New York, 1936-60
Estate of John D. Rockefeller, Jr.

Lot Essay

Compare the very similar figure of a "Nubian slave girl" holding a cornucopia and standing on a leaf-shaped plinth in the collection of S.E. Kennedy, Esq. illustrated by Gorer and Blacker, Chinese Porcelain and Hardstones, vol. I, London, 1911, pl. 74 and later sold at Christie, Manson & Woods, June 21, 1916, Catalogue of the Well-known Collection of Chinese Porcelain formed by Sidney Ernest Kennedy, Esq., repr. in the color frontispiece, no. 80. It was again illustrated by G. Reitlinger, The Economics of Taste, London, vol. II, p. 328. A clock flanked by a pair of similar figures was included in the exhibition, Chinesischer Kunst, Berlin, 1929 , Catalogue no. 1012

The inspiration for these figures would most likely have been the dark-skinned foreigners, called "black" by the Chinese, whether African, Indian or Persian, who were known to have been in China as early as the Tang dynasty as slaves or human tribute. By the seventeenth century Africans were rarely seen in the Qing capital at Beijing, although a large community could be found in Macao where they worked as stevedores on Portuguese carracks and as servants in Jesuit missions, charity hospitals and private households