Duane Hanson (1925-1997)
Duane Hanson (1925-1997)

Lady With Shopping Bags

細節
Duane Hanson (1925-1997)
Lady With Shopping Bags
polyester resin and fiberglass, polychromed in oil with accessories
life-size
Executed in 1972.
來源
Collection Bo Alveryd, Sweden
出版
T. Osterwold, Duane Hanson, Stuttgart 1974, pp. 56-57 (illustrated) M. H. Bush, Duane Hanson, Kansas 1976, p. 54 (illustrated)
K. Varnedoe, Duane Hanson, New York 1985, p. 52 (illustrated)
M. H. Bush, Sculpture by Duane Hanson, Kansas 1985, pp. 64-65 (illustrated)
M. Livingstone, Duane Hanson, The Saatchi Gallery 1997
R. Muir, "Type casts", The Independent Magazine, 5 April 1997 (illustrated on the cover)
A. Searle, "It's the real thing. Not", The Guardian, 15 April 1997, p. 15 (illustrated)
W. Feaver, "A woman of substance", The Observer, 20 April 1997, p. 10 (detail illustrated)
T. Hilton, "Lady, you cannot be for real", The Independent on Sunday Magazine, 20 April 1997
B. Sewell, "Back to reality in a BIG way", Evening Standard, 1 May 1997, p. 29
展覽
Württembergischer Kunstverein; Aachen, Neue Galerie; and Berlin, Akademie der Künste, Duane Hanson: erste Retrospektive des amerikanischen Bildhauers, 1974, p. 56 (illustrated)
Wichita, Edwin A. Ulrich Museum of Art, Duane Hanson, October 1976, p. 54 (illustrated)
Tallahassee, Florida State University Gallery, Duane Hanson: the new objectivity, February-March 1991, p. 32 (illustrated)
London, Saatchi Gallery, Duane Hanson, April-July 1997, pl. 1 (illustrated)
Grenoble, Centre National d'Art Contemporain de Grenoble, Dramatically Different, October 1997-February 1998
Dijon, Centre d'Art Contemporain, Duane Hanson, March-June 1998
Leipzig, Galerie fur Zeitgenssische Kunst, Weather Everything, August-October 1998
New York, The Whitney Museum of American Art, The American Century Art & Culture 1950-2000, September 1999-February 2000
London, The Saatchi Gallery, I Am a Camera, January-March 2001

拍品專文

'It may be that in order to get to the heart of Hanson's ambition we need to re-contextualise his art historically, judging it not within the confines of photorealist painting to which it bears only a tangential and coincidental resemblance, but within 20th century figurative art as a whole. Like Alberto Giacometti in his attenuated reformulation of the human body in bronze, or Francis Bacon in his sleight-of-hand manipulations of paint into powerful evocations of flesh and physiognomy, Hanson sought above all to convey through his art an immediated and uncanny evocation of human beings. Most modern artists, from Picasso through to such great reinventors of the anatomy as Bacon and Giacometti, have sought to disentangle the sensation of a human presence from the mere recording of appearances, so as to confront us with that stripped-down sensation in all its elemental intensity, judging this to be the most direct path to a form of realism that could be felt in the bones and irradiated through the nervous system. Hanson's solution, by contrast, was to follow that initial visceral shock of recognition with a second jolt of astonishing surface resemblance. We are caught off-balance as surely as by a boxer's vicious right hook followed by an upper-cut in quick successionHanson's presentation of the work of art as a surrogate from reality, combined with his devotion to the human body in all its particularity as the form through which experience can be most vividly expressed both anticipated and influenced the work of much younger artists during the past decade. Charles Ray's pseudo-mannequins, Robert Gober's eerily lifelike desembodied body parts, the portraits in porcelain by Jeff Koons, the sexualized monsters created by Jake and Dinos Chapman, Abigail Lane's disturbingly naturalistic wax figures and the waxwork self-portrait of Gavin Turk as Sid Vicious are amongst the most striking of the many examples that could be simulationist tendencies and for art centered on the body. Although he seemed to take remarkably little notice of art-world fashions, preferring to focus entirely on the patient realization of his own project, it must have been both flattering and reassuring to him to witness so many instances of younger sculptors working in a mode so closely related to his own as to approach a form of homage.' (M. Livingstone, Like Life Itself, Duane Hanson, London 1997)

Paying homage even further back art historically, on can look at the sculptor Pygmalion who carved an image of a woman, became enamored of her beauty and successfully entreated the gods to give life to the stone. The myth of sculpture's embodiment of its models - even where those models are creatures of fantasy - holds the promise of tangible fulfillment.

Realized in 1972, Lady with Shopping Bags seems to capture this power; the power of ultra-realism that not merely mimics the visible but gives the most fierce possiblity of life to ideas, especially ideas that are disturbing and normally repressed. Through the infinite details of this sculpture, Duane Hanson is able to define behavior patterns and assigned value to the lower-middle class shopping American type: the "lady" of a certain age, dressed with everyday clothes identifying her class position, her two hands occupied with many bags. Yet the reality frozen into the sculpture is altered by its artistic transformation. The balanced relationship of Hanson to artistic criteria and reality illuminates and exposes an uneasy closeness. Indeed, the details such the woman's thick stockings falling on her plastic boots slightly opened, the intense expression in her eyes of fatigue mixed with loneliness have an aggressive effect, embarrassing, even strange, although these details are familiar. It is here where Hanson's talent is linked: Lady with Shopping Bags is not a merely extraordinary mimesis of a character, it leaves room for mass-consumerism criticism. Hanson admitted to exploring social issues in his work, illustrating the resignation, emptiness and loneliness of suburban existence.

This love-hate reaction to American life allows the viewer to experience the duality which exists within; Hanson's work offers a taste of the hint of protest against the consumer-oriented society yet also reveals the artist's intrinsic belief in the specific and powerful energy that drives America.