HUAISU (703-after 799)

Details
HUAISU (703-after 799)

Cursive Script Calligraphy (cao shu)

Album of thirty-three leaves, ink rubbed on paper, each leaf measures 12¼ x 9¼in. (31 x 23.5cm.)

The text is the "Thousand Character Essay" (Qianzi Wen)

Total of 157 collectors' seals, including five of Wen Zhengming (1470-1559), six of Wen Peng (1498-1572), forty-two of Xiang Yuanbian (1525-1590), one of Zhang Zhao (1691-1745), two of Wu Rongguang (1773-1843), five of Pan Shicheng (19th century), one of Wu Yun (1811-1883), two of Yang Shoujing (1839-1914), sixteen of Chen Rentao (1906-1968), three of Tan Jing (20th century) and two of Li Qiyan

Four colophons, one each by Shi Zheng (15th century), Wu Rongguang, Wu Yun and Shen Yimo (1887-1971)

Labeled by Zhang Zhao

Lot Essay

The Buddhist Monk Huaisu and disciple of the great priest and traveler Xuanzang, along with Zhang Xu (active 713-740), was one of the proponents of the "wild cursive" calligraphy style that marked a break with the earlier Wang Xizhi tradition. Often writing while inebriated, Huaisu wrote bold, fluid characters in a burst of inspiration and energy. This "wild cursive" can be viewed as the calligraphic parallel to the "i pin" painting style of Chan monk-artists.

Han Chazhuo (?-1207) of the Southern Song was a noted calligraphy collector, who had Xiang Luoshui engrave examples from his collection onto steles. In 1207 Han Chazhuo was executed and the government confiscated the stele. In the Jiading period the name of the engravings were changed from the Yugutang to Qunyutang tie. Although there were originally ten items, by the Ming not only were complete sets of these rubbings already difficult to obtain, but even one or two volumes were rare. This rubbing of Huaisu's calligraphy is the fourth volume of the Qunyutang tie collection and the only known surviving copy. It was owned by Wen Zhengming, Wen Peng and Xiang Yuanbian.