A Red Sandstone Figure of a River Goddess
This lot is offered subject to a reserve, which is… Read more MEDIEVAL SCULPTURE Property from a Private Boston Collection
A Red Sandstone Figure of a River Goddess

INDIA, UTTAR PRADESH, 8TH/9TH CENTURY

Details
A Red Sandstone Figure of a River Goddess
India, Uttar Pradesh, 8th/9th Century
Elegantly carved standing in sensual tribhanga, her left arm reaching down to rest on the head of a diminutive female attendant, the right arm supporting a waterpot spilling over with leaves, her face with a gentle smile, raised arched brows and framed by delicately incised hair that rises to a chignon over a foliate tiara, with a beaded necklace at the base of her neck and a double-strand swaying between her breasts, her arms decorated with foliate armbands and a scarf, wearing a diaphanous dhoti secured at the waist with a linked belt centered by a large jewel, a pendent sash hanging gracefully between her legs, with another diminutive attendant pulling on a cord attached to her belt in a playful manner
26¼ in (66.7 cm.) high
Provenance
Heeramaneck Collection
Pan-Asian Collection, 1972
Previously sold at Sotheby's New York, 5 October, 1990, lot 17
Literature
V. Desai and D. Mason (eds.), Gods, Guardians, and Lovers. Temple Sculptures from North India A.D. 700-1200, 1993, cat. no. 54
A. Heeramaneck, Masterpieces of Indian Sculpture, From the Former Collections of Nasli M. Heeramaneck, 1979, cat. no. 68
P. Pal, The Sensuous Immortals, 1977, cat. no. 41
Exhibited
Formerly on loan to the Los Angeles County Museum of Art.
Los Angeles, Los Angeles County Museum of Art, The Sensuous Immortals, A Selection of Sculptures from the Pan-Asian Collection, 1977, cat. no. 41;
New York, Asia Society Galleries, Gods, Guardians, and Lovers, 1993, cat. no. 54; Kansas City, The Nelson-Atkins Museum of Art
Special notice
This lot is offered subject to a reserve, which is the confidential minimum price below which the lot will not be sold.

Lot Essay

This pillar bracket would have flanked the doorway of a sanctum, with the two river goddesses Ganga and Yamuna on opposite sides. The worshipper, upon seeing the goddess, was purified and blessed with a fruitful life. The deity is exemplary in her sinuous tribhanga pose, executed with great refinement, symbolizing earthly abundance with joyful voluptuousness. The sinuous curves of the figures complement one another, as if alluding to the rippling surface of a river. The specific identity cannot be determined due to the lack of her mount, but the waterpot identifies her as a personification of one of the holy rivers. The waterpot, issuing foliage and topped with a coconut, stands as a symbol of fecundity, her life-giving aspects further emphasized by her voluptuous forms and the female attendant holding a piece of fruit. Her face is sensitively carved with full lips and cordlike arched brows, and the skin beneath her breasts is defined by parallel lines as is characteristic of eighth- and ninth-century female images in northwestern Madhya Pradesh and southern Uttar Pradesh. Stylistically the sculpture is very closely related to a pillar bracket of a Celestial Woman in the Berthe and John Ford Collection, Baltimore, attributable to the same hand or workshop, see Gods, Guardians, and Lovers, op. cit., cat. no. 41.

See illustrations on frontispiece and back cover

More from Indian and Southeast Asian art including 20th Century

View All
View All