拍品專文
Henry Drewal (op.cit. p.145) writes: "While some Agbo masks are horizontally oriented to evoke the image of spirits as they float on the surface of the water, others are vertical in composition. They may derive from western Ijo headdresses that influenced Bini water-spirit masks (known as igbile) at Ughoton and another from the Yoruba lagoon town of Okitipupa with metal covering its surface [here he cites the present example]...
"The presence of metal in some of these water-spirit images may be partly because the metal is European, imported from across the seas beneath which the spirits live. Europeans themselves, being from overseas, are regarded in much African and specifically Ijo lore, as water beings associated with water spirits."
"The presence of metal in some of these water-spirit images may be partly because the metal is European, imported from across the seas beneath which the spirits live. Europeans themselves, being from overseas, are regarded in much African and specifically Ijo lore, as water beings associated with water spirits."