BARANZANO (GIOVANNI ANTONIO): URANOSCOPIA seu De Coelo in qua Universa Coelorum Doctrina Clarem, [Geneva], apud Petrum & Iacobum Chouet, 1617, 3 parts in one [including Nova de Motu Terrae Copernicaeo], 4to, ASSOCIATION COPY, verso of final leaf inscribed 'Ex libris Francisci Marchionis De Sales', woodcut surround to first title, folding woodcut plate to part one, 2 folding letterpress tables in part two, woodcut illustrations (first title stained and with small section excised from lower margin, some worming of lower margins occasionally severe and slightly affecting text, particularly on 3Q2 of part two), later vellum (bowed), g.e.

Details
BARANZANO (GIOVANNI ANTONIO): URANOSCOPIA seu De Coelo in qua Universa Coelorum Doctrina Clarem, [Geneva], apud Petrum & Iacobum Chouet, 1617, 3 parts in one [including Nova de Motu Terrae Copernicaeo], 4to, ASSOCIATION COPY, verso of final leaf inscribed 'Ex libris Francisci Marchionis De Sales', woodcut surround to first title, folding woodcut plate to part one, 2 folding letterpress tables in part two, woodcut illustrations (first title stained and with small section excised from lower margin, some worming of lower margins occasionally severe and slightly affecting text, particularly on 3Q2 of part two), later vellum (bowed), g.e.

Lot Essay

Giovanni Antonio Baranzano (1590-1622) defended the Copernican system in this, his most important work. 'This book was not well received by the Church ... and Baranzano was called to Milan by the archbishop to make corrections. It is of some interest that he took with him on this occasion a letter written by his good friend Francis de Sales, testifying to his merits. Indeed, Baranzano clearly had a capacity for progressive thought; only his membership in a religious order and the ambient scholastic mentality made him turn back. Being obliged to withdraw his assertions, he wrote a small tract in which he presented his excuses for having departed ex abundantia cordis of the Scriptures. This was entitled Nova de motu terrae Copernicolo iuxta Summi Pontificis mentem disputatio (1618) and was appened, where possible, to the original Uranoscopia (DSB).

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