North Italian School, 17th Century
THE PROPERTY OF A PRIVATE COLLECTOR
North Italian School, 17th Century

The Marriage at Cana

Details
North Italian School, 17th Century
The Marriage at Cana
oil on canvas
70 x 184 in. (177.8 x 467.4 cm.)
Provenance
In the family of the present owner by 1976.
Sale room notice
Professor Alfonso E. Pérez Sánchez has suggested an attribution to Matías de Arteaga (Villanueva de los Infantes, Ciudad Real 1633-1703 Sevilla), a pupil of Valdés Leal from a colour transparency (written communication, 18 May 2005).

However, Christopher Gonzalez Aller proposes an attribution to the hand of Juan de Valdés Leal (Seville 1622-1690) himself, from the catalogue illustration (verbal communication, 13 may 2005) as does Javier Portuz of the Museo del Prado from a digital image (written communication, 19 May 2005) and Professor Enrique Valdivieso from a color transparency (verbal communication, 21 May 2005).

Professor Valdivieso states it is an early work by Valdés Leal and dates the composition to 1655-1660. He compares the painting to Christ and the Doctors signed and dated 1656 in the Prado Museum (see E. Valdivieso, Valdes Leal, Sevilla, 1988, pp. 217 and 267, no. 204, fig. 186, erroneously dated to 1686).

Lot Essay

The present painting depicts Christ's first public miracle, performed at the wedding feast at the village of Cana in Galilee. The story, told only by John (1:1-12), tells that among the guests were Jesus, his mother Mary and some of the disciples. When the wine was exhausted, Jesus, at his mother's request, ordered six stone jars, each holding about a hundred liters and used for ritual washing, to be filled with water. The master of ceremonies tasted the contents and was astonished to find that it had been turned into wine of the best quality.

The subject was rare in early monastic painting, perhaps reflecting the celibate's attitude toward marriage, but from around the 15th century it became, like the Last Supper, a subject for refectories. Primarily, it has its place in Christian art as one of the three festivals of Epiphany (the Adoration of the Magi and the Baptism being the other two), celebrated by the medieval Church as God's first manifestation to man of Christ's miraculous powers.

The present work, by an as yet unidentified artist, follows in theme and scale the tradition of great artists such as Paolo Veronese (Musée du Louvre, Paris), and Mattia Preti (National Gallery, London).

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