細節
成太鎮
白屋夜店
壓克力 木板 浮雕
2010年作
簽名:太鎮


成太鎮的木板畫雕工精細,以韓國傳統的五方色(Saekdong)為基調,詼諧的傳遞出在這個物質社會中,藝術家對現代烏托邦的嚮往。作品突起的表面讓人聯想到大量印刷的木製刻版,成太鎮利用工藝技術和漫畫強烈的視覺效果,在木板上刻出了鬧劇般豐富的影像。這些近期的作品在視覺上如夢似幻,刻痕烙印在木板上呈現出多層次的色彩,更強化木材表面的質感,光影的明暗對比也加強了作品的深度。成太鎮以高超的技術及鮮明的概念,試圖消除出畫作與木刻間的差異。
成太鎮把自己化身成韓國卡通英雄「無敵鐵金鋼」,他透過作品訴說各樣的故事和夢想,結合了愛國情操、暴力、縱情酒色、單調陳腐等元素。「無敵鐵金鋼」是藝術家扮演的角色,也是他傳達解脫主義、抒發理念的管道。《白屋夜店》(Lot 1735) 中,成太鎮創造的都會景觀沒有道理可循,諷刺生活的陳腐與淫亂。強烈、震撼人心的色彩呼應生活中充滿了詭詐與緊張,街頭熱鬧的霓虹閃爍,讓人大吃一驚的是超級英雄也下班後也有酩酊大醉、打扮隨性的一面。
在其他的作品,像是《春望》(Lot 1735) 中,他建構出想像中早期的城邦景象,描繪出那個勇士、野獸主宰社會公義的歷史篇章。大膽而繁複的色彩強化畫面的戲劇張力,也勾勒出城邦的外貌。「無敵鐵金鋼」象徵社會價值的墮落,《Manjeong-ri 637; 及 Manjeong-ri 637》 (Lot 1734) 中的主角則放棄扮演英雄,適應平民世俗的生活,被他曾經致力保護的社會所遺忘。

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拍品專文

Shrewdly veiled under the multi-coloured brilliance reminiscent of the traditional Korean costume Saekdong, Seong Tae Jin's skillfully carved wood panels are comic parodies of modern day utopia. Through his embossed surfaces that remind of the woodblocks that create mass-produced prints, Seong takes on the visual languages of both a craft form and of manga to carve a grand image of farce on wood - a material that implies permanence and importance. These recent works are ocular wonderlands where marks of the carving tool reveal layers of colours beneath, further enhancing the textural quality of the wood surface as well as the effects of shadows and depth in the image. Seong not only continues to challenges himself in technical innovation, but also strives to blur the differences between painting and wood-carving by emphasizing marks left by the artist's hands.
Assuming the popular character of the Korean heroic robot, Taekwon V, Seong narrates tales and dreams that reveal a combination of patriotism, violence, debauchery, and triteness, as a channel for his escapism and role-playing. Seong's jagged urban landscape as depicted in White House Night Club (Lot 1733) is satirically banal and rude. His intense, electric palette shouts of the artifice and tension in the lives of the off-duty superheroes engaged in debauchery under the neon lights.
In some instances, such as in Spring Awakening (Lot 1735), he alludes to the imagined creation of an early city. Depicting a seemingly historic chapter in which warriors and beasts are still responsible for justice and noble service to mankind, the theatricality of the scene is amplified by the bold, whirling colours that shape the contours. As Taekwon V signifies Seong's ideas of deterioration in societal values, in Manjeong-ri 637; & Manjeong-ri (Lot 1734), we witness the abandonment of their heroic roles of legacy as they are forced to adopt regular lives of ordinary citizens abandoned by the society that he once protected.

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