STATUE DE CAKRASAMVARA EN BRONZE DORE
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STATUE DE CAKRASAMVARA EN BRONZE DORE

TIBET, XVIEME SIECLE

Details
STATUE DE CAKRASAMVARA EN BRONZE DORE
TIBET, XVIEME SIECLE
Représenté debout en alidhasana avec sa parèdre, écrasant Bhairava et Kalaratri sur un socle lotiforme, ses mains principales tenant le vajra et le ghanta, ses autres bras rayonnants tenant divers attributs dont une peau d'éléphant, vêtu d'une peau de tigre rehaussée de perlages, paré de bijoux, d'une guirlande de têtes, ses quatre visages dorés à froid, l'air sévère, les traits fins soulignés de polychromie, les fronts ceints de couronnes de crânes, les cheveux coiffés en chignon, ce dernier orné du vishvavajra, de la lune et terminé par un ratna, sa parèdre également féroce tenant le kapala et le karttrika, parée d'une guirlande de crânes et vêtue d'une jupe de perles, non scellé ; quelques manques
Hauteur: 30 cm. (11¾ in.)
Special notice
No VAT will be charged on the hammer price, but VAT payable at 19.6% (5.5% for books) will be added to the buyer’s premium which is invoiced on a VAT inclusive basis
Further details
A GILT-BRONZE FIGURE OF CAKRASAMVARA
TIBET, 16TH CENTURY

Brought to you by

Giulia Cuturi
Giulia Cuturi

Lot Essay

This impressive sculpture depicts Cakrasamvara, a four-faced, twelve-armed form of Samvara. He represents one of the most important yidams or tutelary deities in the Vajrayana pantheon. Samvara belongs to the vajra family of the tathagata Buddha Akshobhya. Here he is depicted in yab-yum (father-mother) form with his female consort Vajravarahi. The symbolism of the embracing couple may be interpreted as the unity of two polarities. By eliminating the opposition between the two, a Vajrayana practitioner removes one of the main obstacles on his path to Buddhahood. In his left lower hand Cakrasamvara holds the head of Brahma symbolizing that he 'avoids all illusions'. There is strong connection between Samvara and the Hindu god Shiva. Several attributes and emblems are borrowed from Shiva iconography. On the other hand Cakrasamvara tramples on Hindu deities and carries Brahma's head suggested by Vajrayana Buddhism as the symbol of superiority of Buddhism over Hinduism.

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