細節
劉大鴻
法寺
油彩 畫布
2007-2008年作

展覽
2008年5月10日-6月8日 「鴻五月:劉大鴻1988-2008作品展」都亞特北京 北京 中國

出版
2008年 《劉大鴻1988-2008年作品》都亞特北京 北京 中國 (圖版,第76-77頁)

拍品編號1375畫作正面含藝術家簽名及年份。

文化大革命時期的鄉郊田園詩篇與幻想,反覆出現在劉大鴻如萬花筒般的想像國度中《老戲院》(Lot 1374)以古老的看戲傳統檢視中國的文化歷史以及深具活力的社會空間。劉大鴻表示:「在中國,戲園子是人生大戲的客串,是社會微觀的側寫。」如同老布勒哲爾的作品,怪異可笑的邊緣角色都予以誇張化,而在劉大鴻的作品中,真正的演員在舞台下,或戴著面具,或開著玩笑或睡覺,不受社會階級的拘束,呈現全然的荒謬感。

劉氏以荒誕和諷刺的手法,把中國社會中特殊的政治口號,結合民間年畫,他在劉式單純的敘事風格中,用繽紛的色彩表現奔放的情感。《城隍廟.九曲橋》(Lot 1373)顯示這位藝術家無窮的想像力少有人能望其項背,他將文化地標和當代的日常景象入畫,並以個人角度重新詮釋,作品充斥著幻覺、幻想和夢,標誌出他自身所承繼的複雜文化遺產。

重新審視公義的涵義及其歷史價值以幽默、諷刺的手法,以及怪誕的視覺效果,劉大鴻在其作品《法寺》(Lot 1375)中,所畫的英雄、烈士和輸家皆來自過去的革命,高度暗示著一種政治暗語,佐以幽默、諷刺的手法,以及怪誕的視覺效果,並鋪陳出前所未見的張力。文化大革命是當代藝術中不斷出現的主題,在其作品《黃河奔》及《雪山搖》(Lot 1376)中,他將相關事件予以錯置,呈現一種曖昧的趣味。劉大鴻將過去年代中廣為流傳的社會主義理想置入中國紅軍長征的場景,並與荒漠的廣闊全景形成對比。 劉大鴻繼續以繪畫建構自己的哲學,熟練地以民間風俗與政治俚語表達他對人類命運和文化歷史的關注。

出版
doART Beijing, Liu Dahong 1988-2008, exh. cat., Beijing, China, 2008 (illustrated, pp. 76-77).
展覽
Beijing, China, doART Beijing, Hong May: Liu Dahong 1988-2008 Works, 10 May-8 June 2008.
拍場告示
Please note that Lot 1375 is signed and dated on lower right.

拍品專文

The rural idylls and fantasies of the Cultural Revolution recur in Liu Dahong's imagining and kaleidoscope-like realms and are presented as a grotesque urban reality. The Old Theatre (Lot 1374) examines Chinese cultural history and dynamic social space through the age-old tradition of watching theatre. Liu stated, "The theatre is a cameo, a silhouette of society this is particularly true in China." Like the grotesque and marginal characters that are magnified in Pieter Bruegel's works, here the real actors are beneath the stage, masquerading, jesting and sleeping, free of societal constraints, wholly bizarre. Liu artfully marries folk and kitsch motifs from mass-produced New Years' paintings with popular political vernacular as seen through absurdity and satire in a signature simple narrative style that is ebulliently painted in brilliant colours. Shanghai (Lot 1373) is revelatory of the artist's imaginative capacity in reinterpretations of cultural landmarks and everyday contemporary scenes, filling them with illusion, fantasy and dream and signifying the complex heritage inherited.

The structure and historical significance of justice are equally reexamined in Law Temple (Lot 1375) where the heroes, martyrs and losers of a past revolution are weighed before court in an image with great tension of politicized idiom that is met with visual eccentricity, intellectual humor and irony. A recurring motif in contemporary art, the events of the Cultural Revolution is an ambiguous juxtaposition through Liu's lenses in Running Yellow River and Swinging Snow Mountain (Lot 1376). The promulgated socialist ideals of a bygone era in a scene from the Long March are contrasted with a panoramic landscape of desolate iciness. Through these, Liu continue to form his own philosophy in painting versed at folk and political argot to express a concern for the fate of mankind and cultural history.

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