QIU YACAI
邱亞才

穿格子衣服的女人

細節
邱亞才
穿格子衣服的女人
油彩 畫布
1995-1996年作
簽名:邱亞才

來源
台灣 台北 愛力根畫廊
現藏者購自上述畫廊



在照相機還未面世的年代,肖像畫為真實地記錄人物容貌擔當了重要角色,委託畫像的人物大多來自皇親貴族,官宦名流,為了彰顯個人權力、地位和財富之非同凡響,他們理所當然地希望肖像畫可以呈現自己最完美甚至是經過美化的一面,所以無論是嚴肅剛直或者雍容端莊的神情,還是華麗典雅的衣飾和背景都被肖像畫家用最精緻的筆觸描繪得一絲不苟。

然而在邱亞才的肖像油畫中卻跳脫了束膊,進而呈現了獨特的文人特質與生活觀照,他不是客觀描繪人物的外貌特徵,他的藝術取向是絕對的現代性,諸如強調筆觸和色彩原始的表現力,他甚至喜歡用不太強調立體感的筆觸去完成整個畫面,人物的面部往往被塗得平坦而不見起伏,甚至顯得像貼上一層平滑的乳白薄膜,彷彿要令人物達到一種極致的單純。邱亞才喜歡描繪溫婉修長而且流暢的身體,半身的人物大多被安穩地放置於畫面正中央,目光稍微傾向一個畫框外方向,背景的處理基本上是完全放棄裝飾性安排,往往只會平塗出一個沒有特定的室內空間,甚至選擇和人物主體相同的色調來暗示背景色彩與主體的關連。

邱亞才真正關心的,是人物背後的氣質,針對一個人的抽象本質,包括真正了解出身、學歷、工作、理想、性格、修養等,才有可能以一個具體的形象表現出一種獨特的氣質。《有修養的青年》(Lot 1527)表現溫文謙虛,《穿格子衣服的女人》(Lot 1524)散發出優雅和知性,《建築師》(Lot 1526)用手支撐身體而外張,流露出專業人士的自信和從容,《孔子》(Lot 1525)令人感覺成熟穩重且學識淵博。此外,邱亞才筆下人物都共同擁有他所追求的崇高脫俗的氣質特徵,這種面相上的統一就是邱亞才心目中最理想化氣質的具體表現,這種風格化的藝術手法令人聯想到中國人物畫傳統中強調「以形寫神」的理念,這個「神」的表現已經超越了喜惱哀樂的表情,直指人性最真實且單純的一面。
來源
Galerie Elegance, Taipei, Taiwan
Acquired from the above by the present owner

拍品專文

Long before the availability of cameras, portraits played an important role in capturing the real face of human figures usually commissioned by royal families, nobles, officials and socialites in order to highlight the extraordinary power, status and wealth of their own. And they naturally hoped to present their prefect self or in a manner of being perfected, therefore, meticulous strokes have been employed by the artists to depict the dignified or graceful countenance, the magnificently elegant clothing and the background.

However, the portraits in Qiu Yacai's oil painting jump over the boundary and further illustrate the unique attitudes of literatus with the reflection of life. He never objectively describe the features of human figures, instead, he stays with his absolute artistic identities of modernization. By putting less emphasis on three-dimensional strokes for the completion of the pictures, he stresses the original presentation of strokes and colours. Significant facial features of the figures can seldom be found in his painting with their faces have always been flatly composed and even appeared to be stuck with a layer of smooth, creamy and white film, as if to push them to the ultimate simplicity. Gently slender and smooth body is Chiu's preference of depiction with half-bodied figures usually being located in the centre of the pictures, tending to look at a certain point outside the frame. He chooses to totally give up the decorative purpose of the background where a random indoor space is created, or even adopt the same colour base as the human figure to imply the relations between the background colour and the subject.

Only a thorough realization of one's origin, education background, work, ideals, character and accomplishments can present a special temperament, targeting the abstract nature by a subjective image which is the real temperament behind one's back, the thing that Qiu really cares. Accomplished Young Man (Lot 1527) shows gentility and humbleness, Woman in Checker (Lot 1524) reveals elegance and intellectuality, Architect (Lot 1526) expresses professional confidence and calm by supporting the body with opening arms, and Confucius (Lot 1525) speaks for maturity, staidness and unusual knowledge. In addition, the subjects in Qiu's painting develop a mutual temperament and feature of sublimity and heavenliness, constructing unified face which is the specific representation of ideal temperament in painter's mind. This kind of artistic fashion may be associated with the idea of "Spiritual Conveyance by Image" in traditional Chinese portraits where the presentation of "Spirit" has become more than facial expression but directed to the purely true dimension of human nature.

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