細節
張宰錄
野馬

韓國墨水 畫布
2010年作
簽名:Jang

出版
2011年《張宰錄:墨水漬的背景》阿特塞帝畫廊 北京 中國 (圖版,第29頁)


張宰錄善於選用代表性的社會符號以表達資本式消費的主題。他以簡潔而凑效的傳統水墨手法去面對消費主義,批判現代眾生之陋習,悄然地連接上道家的形而上學,以及純粹且謙和的山水畫傳統。張氏的畫作在外觀上非常吸引,Spyker (Lot 1558) 和 《野馬》 (Lot 1559)中的汽車被放置畫面中央,配合誇張的透視和角度表達最富戲劇性的舞台效果。他以極富表現力的光影控制及單色水墨帶出的空虛感,來暗諷汽車本身散發的奢侈與浮誇。汽車與品牌是典型的資本主義符號,他們玩弄著觀眾對當代物質的貪慾意識,我們潛意識地給畫中其他景象聯繫到璀璨的色彩,這時我們便陷入了張氏批判現代物質主義之妙局內。時代廣場(Lot 1557) 閃亮的燈光為我們呈現一種類似菲林底片的美感,刻意以日常所見、遊客快拍式構圖暗示了不斷複製形象至近乎僻好的程度。紐約市無意地成為了資本主義的代表,此時卻變成張氏筆下一種物質化的產品。
出版
Gallery Artside, JANG JAE ROK-Blot Backgrounds, exh. cat., Beijing, China, 2011 (illustrated, p. 29).

拍品專文

Shrewdly selecting subject matters that are iconic, societal symbols for capitalist consumption, Jang Jae Rok confronts the consumer ideals of the present day to critique our modern habits with a simple but successful reminder by employing a traditional medium of ink; an effect that subtly kindles the immaterialist principle of Taoism and the pure and humble spirit of traditional landscape paintings. At a glance, Jang's paintings are superficially seductive with its luxurious exterior, deliberately staged as the centre of attention, perspective angle employed to capture the utmost theatrical presence of the cars in Spyker (Lot 1558) and Mustang (Lot 1559). The extravagant glitzes of the cars are insinuated in his expressive control of the light and shadow; ink and emptiness of the monochrome palette. Typical icons for capitalism, the cars and their branded names trick the viewer's contemporary consciousness in lustful awe for his subjects where we subconsciously simulate the rest of the painting in our own imagined lavish colors, only to realize that within this split moment- we have contributed to Jang's clever critique on our materialistic inclination. The bright flashy lights of Times Square (Lot 1557) emerge to our view in similar aesthetics to a negative of a photograph, decisively illustrated in a mundanely-seen, tourist snap-shot composition to subtly highlight on the endless reproduction of the images to an extent of fetishism, which New York City itself, is inadvertently an icon for capitalist society and is now under Jang's painting- a form of commodity for materiality.

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