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拍品專文
This particular ewer form is a Lamaist Buddhist ritual vessel, which takes its name, sengmaohu monk's cap ewer, from the shape of its upper section, which resembles a Tibetan monk's hat. The Tibetan shape has its origins in the Yuan dynasty. Ewers of this form were made for the visit of the fifth Tibetan hierarch, Halima, to Nanjing in 1407, where he was invited by the Yongle emperor to officiate at religious services.
Among these and the gifts presented to high Tibetan Lamas would have been 'sweet white' monk's cap ewers similar to the current example. A number are still preserved in Tibet, and an example from the Tibet Museum was exhibited at the Shanghai Museum in 2001. See Treasures from Snow mountains - Gems of Tibetan Cultural Relics, Shanghai Museum, 2001, p. 177, no. 88. A similar ewer from the collection of Palace Museum, Beijing is illustrated in Monochrome Porcelain, The Complete Collection of Treasures of the Palace Museum, Hong Kong, 1999, p.109, pl. 100.
Among these and the gifts presented to high Tibetan Lamas would have been 'sweet white' monk's cap ewers similar to the current example. A number are still preserved in Tibet, and an example from the Tibet Museum was exhibited at the Shanghai Museum in 2001. See Treasures from Snow mountains - Gems of Tibetan Cultural Relics, Shanghai Museum, 2001, p. 177, no. 88. A similar ewer from the collection of Palace Museum, Beijing is illustrated in Monochrome Porcelain, The Complete Collection of Treasures of the Palace Museum, Hong Kong, 1999, p.109, pl. 100.