STATUE DE AVADHUTIPA EN BRONZE
STATUE DE AVADHUTIPA EN BRONZE

TIBET, XVEME-XVIEME SIECLE

Details
STATUE DE AVADHUTIPA EN BRONZE
TIBET, XVEME-XVIEME SIECLE
Représenté assis les jambes croisées sur un socle lotiforme portant une inscription donnant son nom, la main droite touchant le socle, la gauche posée près de son genou, vêtu d'un dhoti maintenu par une ceinture, paré de bijoux rehaussés de fleurs, le channavira, une écharpe flottant autour de ses épaules, le visage sévère portant la barbe et la moustache, les yeux incrustés d'argent, les cheveux coiffés en chignon rehaussés d'une tiare, scellée
Hauteur: 17 cm. (6¾ in.)
Provenance
Formerly the property of a Dutch private collector, acquired between the 1970's and the 1990's in The Netherlands, and bought from him by the present private collector in 1996, The Hague
Literature
Armand Neven, Lamaistic Art, Brussel, 1975, nr. 20
Ulrich von Schroeder, Indo-Tibetan Bronzes, Visual Dharma Publications Ltd., Hong Kong, 1981, pl. 131G
Hugo Kreijger, Godenbeelden uit Tibet, SDU Uitgeverij, Den Haag, 1989, p. 104
Exhibited
Goden en goeroe's, Museum voor Volkenkunde, Rotterdam, 17 June - 28 November 1989
Further details
A FINE SILVER INLAID BRONZE FIGURE OF AVADHUTIPA
TIBET, 15TH/16TH CENTURY

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Giulia Cuturi
Giulia Cuturi

Lot Essay

The inscription can be translated as follows:
'I prostrate myself in front of the feet of Avhadhuti who has extinguished both extremes (that everything is permanent and temporary), who, without being insecure about the large seal of the mystic unity, acts as a child who knows nothing and has acquired magical forces of the knowledge of the major luck of immortality.
It concerns the fifth sculpture of a serie.'

Avadhutipa (1010-1089) was a brahman who became a student of the famed Buddhist teacher Naropa at Nalanda monastery. He subsequently studied at Vikramasila monastery, where he raised the ire of his fellow monks by drinking alcohol. This act instigated his expulsion from the institution by its abbot, the peerless Buddhist teacher Atisa (980-1054). The disgraced monk became an itinerant yogi and continued his studies while being a wandering mendicant.

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