QUR'AN
QUR'AN
QUR'AN
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QUR'AN

SIGNED AHMED AL-NAYRIZI, MASHHAD, IRAN, DATED 4 SHA'BAN AH 1134/20 MAY 1722 AD

Details
QUR'AN
SIGNED AHMED AL-NAYRIZI, MASHHAD, IRAN, DATED 4 SHA'BAN AH 1134/20 MAY 1722 AD
Arabic manuscript on paper, 440ff. plus 6 fly-leaves, each folio with 12ll. of elegant naskh in white clouds reserved against gold ground, gold and polychrome rosette verse markers, sura headings in cobalt-blue and occasional white muhaqqaq in illuminated panels, text panels set within gold and polychrome rules and a band of a gold floral lattice, juz' marked in red naskh in gold marginal polychrome palmettes, the opening bifolio with central cusped medallion with gold nasta'liq prayers on red ground flanked above and below by smaller palmettes with further prayers in gold nasta'liq on blue ground, the following bifolio fully illuminated with the text flanked above and below by headings in gold nasta'liq on blue ground set in cusped cartouches contained within strapwork borders, illuminated headpieces and margins with interlocking palmettes containing scrolling floral vine, the colophon signed Ahmad al-Nayrizi and dated, remargined in the Qajar period, in contemporaneous floral lacquer binding with a gol-o-bulbul design, the doubleures with a gold carpet design with floral sprays on red ground
Text panel 6¾ x 3¾in. (17.1 x 9.4cm.); folio 11 1/8 x 7¼in. (28.3 x 18.5cm.)
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Lot Essay

Ahmed Nayrizi (fl. 1682-1722 AD) was born in the town of Nayriz in Fars. His primary master in naskh was Muhammad Ibrahim bin Muhammad Nasir Qumi, known as Aqa Ibrahim Qumi (fl.1659-1707 AD). In the late 17th century Nayrizi settled in Isfahan where he came to the attention of Shah Sultan Husayn (r.1694-1722 AD) who became an important patron and by whom Nayrizi was given the honorific surname Sultani. He produced work for royal patrons for almost two decades.

Combining strength with elegance, Nayrizi's hand, as described by Raby, is 'a confident one, characterized by exceptionally well-formed letters. Its most striking features are its relatively large size and the wide spacing of the lines of text' (Nabil Safwat, The Art of the Pen, The Nasser D. Khalili Collection of Islamic Art, London, 1996, p.212). It is with Ahmed Nayrizi that we find the development of a distinctly Iranian naskh that went on to be used as the standard Qur'anic hand throughout the 19th century. A prayer book copied by Nayrizi is in the collection of the Metropolitan Museum in New York (inv.2003.239, illustrated in Masterpieces from the Department of Islamic Art in the Metropolitan Museum of Art, New York, 2011, no.191, pp.272-274).

Another Qur’an signed by Ahmed al-Nayrizi dated two years before our copy was sold in these Rooms, 4 October 2012, lot 28. According to the colophon, our copy the 53rd which Nayrizi’s copied. It was produced in the same year that the scribe passed away, and it is thus probable that it was one of the last copies that this famous scribe completed in his lifetime. For another manuscript in this sale copied by al-Nayrizi see lot 16.

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