AN ANIMAL HILTED DAGGER (KARD)
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AN ANIMAL HILTED DAGGER (KARD)

NORTH INDIA, LATE 17TH/EARLY 18TH CENTURY

Details
AN ANIMAL HILTED DAGGER (KARD)
NORTH INDIA, LATE 17TH/EARLY 18TH CENTURY
With elegant watered-steel single edged blade, the top with gold overlaid scrolling floral vine, the serpentine hilt with the pommel carved in the shape of a deer head with short horns and big rounded ears, the eyes with a pink inset hard stone, small engraved details of fur on the neck and around the base of the horns, with an associated wooden sheath with traces of a red cloth covering and copper mounts with a punched floral lattice design and traces of gilding
13in. (33cm.) long
Special notice
These lots have been imported from outside the EU for sale using a Temporary Import regime. Import VAT is payable (at 5%) on the Hammer price. VAT is also payable (at 20%) on the buyer’s Premium on a VAT inclusive basis. When a buyer of such a lot has registered an EU address but wishes to export the lot or complete the import into another EU country, he must advise Christie's immediately after the auction.

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Andrew Butler-Wheelhouse
Andrew Butler-Wheelhouse

Lot Essay

The earliest reference to a zoomorphic hilt in Mughal art appears in a painting of Jamal Khan Qarawul by Murad, in the Kevorkian Album and dated to circa 1610-15 (Joseph M. Dye III, The Arts of India. Virginia Museum of Fine Arts, Virginia, 2001, p.422, the painting published in Stuart Cary Welch et al, The Emperors' Album. Images of Mughal India, New York, 1987, no.26, pp.132-33). As Stuart Cary Welch writes, a look at the Padshahnama reveals that the most common form of dagger worn during the reign of Shah Jahan (1627-58) was the katar, followed closely by the khanjar. Of the khanjars depicted in the manuscript however, there are only very few examples with animal-head hilts. Welch suggests that it is only therefore after the reign of Shah Jahan that the trend for zoomorphic hilts proliferated (Stuart Cary Welch, India. Art and Culture 1300-1900, exhibition catalogue, New York, 1985, p.258). Bashir Mohamed writes that the tradition of hilts of jade, rock crystal or ivory in the form of rams, deer, lions or stallions, is a testimony to a former pastoral existence (The Arts of the Muslim Knight. The Furusiyya Art Foundation Collection, Milan, 2007, p.142).

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