Details
A GILT BRONZE SEATED FIGURE OF INDRA
NEPAL, 14TH/15TH CENTURY
Very finely cast seated in rajalilasana with his right arm resting on his knee in a relaxed pose, with a lotus stalk rising to his left shoulder supporting a vajra, wearing a diaphanous patterned dhoti, beaded necklaces, and a tiara inlaid with hardstones and with incised scrollwork, his face gently modeled in a serene expression with a delicately incised third eye, downcast eyes and mouth set in a slight smile
7 ½ in. (19 cm.) high
Provenance
Christian Humann (d. 1981), New York, before 1976, named the Pan-Asian Collection by 1977.
Collection of Robert H. Ellsworth, New York, acquired in 1982.
Literature
P. Pal, The Sensuous Immortals: A Selection of Sculptures from the Pan-Asian Collection, 1977, p. 174, fig. 102
Exhibited
On loan to the Los Angeles County Museum of Art, 1976 (L.76.24.141).
The Sensuous Immortals: A Selection of Sculptures from the Pan-Asian Collection
25 October 1977 – 15 January 1978, Los Angeles County Museum of Art
9 March – 23 April 1978, Seattle Art Museum
26 May – 30 July 1978, Denver Art Museum
15 September – 29 October, 1978, William Rockhill Nelson Gallery, Kansas City
Special notice
This lot is offered without reserve.

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Gemma Sudlow
Gemma Sudlow

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Lot Essay

Nepal has been one of the great Buddhist centers of the world. Situated between India to the south and Tibet and China just beyond the Himalayan range to the north, the Kathmandu Valley holds a unique geographic position. Influenced by these neighboring cultures, the Newari artisans developed a rich local style, particularly with regards to metalwork. Renowned for their masterful casting techniques, Newari sculptors were revered throughout the region.

Indra, the Lord of the Gods, plays a central role in the legends, life and art of Nepal. This magnificent sculpture depicts Indra seated in rajalilasana, the pose of “Royal Ease”. This relaxed posture, with one arm draped gracefully over a raised knee denoting pleasure or indulgence, is similarly reflected in Chinese Song sculptures of Guanyin (Avalokiteshvara). Developed locally, depictions of Indra in rajalilasana have become one of the most recognizable images in Nepalese art history.

The Ellsworth Indra is rendered with his vajra resting on a lotus flower behind his left shoulder. He wears an ornate crescent-shaped crown, a feature specific to Nepalese imagery. His square forehead is centered with a horizontal third eye, while his almond-shaped eyes, aquiline nose and subtle smile create an expression of joyful serenity. Draped in jewelry, the body is languid and supple with rounded broad shoulders, a tapered waist and elongated arms. Compare with a 15th/16th century Indra from the James and Marilynn Alsdorf Collection sold in these rooms on 22 March 2011, lot 80. The beautifully rendered Ellsworth Indra personifies the grace of Nepalese bronze sculpture. It is undoubtedly for this reason that Mr. Ellsworth kept this work on his bedroom headboard, among his most cherished personal possessions.

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