Lot Essay
PUBLISHED:
W. Tischbein, Collection of Engravings from Ancient Vases now in possession of Sir William Hamilton, Naples, 1791-1795, vol. I, pl. 50.
E. M. W. Tillyard, The Hope Vases, Cambridge, 1923, pl. 23, no. 138.
J. D. Beazley, Attische Vasenmaler des rotfigurigen Stils, Tubingen, 1925, p. 401, no. 9.
J. D. Beazley, Attic Red-Figure Vase-Painters, Oxford, 1970, p. 1047, no. 19.
S. B. Matheson, Polygnotos and Vase Painting in Classical Athens, Madison, 1995, p. 124, pl. 109A.
The present piece is the name-vase of the Christie painter, a notable Attic vase painter identified by Sir John Beazley and named after the family of Tapeley Park, Devon.
This vase presents a lively scene of a komos, the drunken, sometimes ritualistic, procession thought to have been performed at city festivals, symposia, and perhaps as part of wedding celebrations. The revellers, komasts, are often shown playing music, as here: the central figure plays the double-auloi, and is followed by a youth playing the kithara, a lyre-type instrument. The three young men are denoted ‘KALOS’ (????S) meaning ‘beautiful’, by an inscription above. Arguably the most famous komast was the Athenian general Alcibiades, who gatecrashed Plato’s Symposium (212) after roaming the streets with his merry band of inebriated youths.
W. Tischbein, Collection of Engravings from Ancient Vases now in possession of Sir William Hamilton, Naples, 1791-1795, vol. I, pl. 50.
E. M. W. Tillyard, The Hope Vases, Cambridge, 1923, pl. 23, no. 138.
J. D. Beazley, Attische Vasenmaler des rotfigurigen Stils, Tubingen, 1925, p. 401, no. 9.
J. D. Beazley, Attic Red-Figure Vase-Painters, Oxford, 1970, p. 1047, no. 19.
S. B. Matheson, Polygnotos and Vase Painting in Classical Athens, Madison, 1995, p. 124, pl. 109A.
The present piece is the name-vase of the Christie painter, a notable Attic vase painter identified by Sir John Beazley and named after the family of Tapeley Park, Devon.
This vase presents a lively scene of a komos, the drunken, sometimes ritualistic, procession thought to have been performed at city festivals, symposia, and perhaps as part of wedding celebrations. The revellers, komasts, are often shown playing music, as here: the central figure plays the double-auloi, and is followed by a youth playing the kithara, a lyre-type instrument. The three young men are denoted ‘KALOS’ (????S) meaning ‘beautiful’, by an inscription above. Arguably the most famous komast was the Athenian general Alcibiades, who gatecrashed Plato’s Symposium (212) after roaming the streets with his merry band of inebriated youths.