'ALI BIN 'ABDILLAH SAMHUDI (D. 1506 AD): AKHBAR-I HASINA TARIKH-I MADINA
No VAT on hammer price or buyer's premium. A HISTORY OF THE CITY OF MEDINA
'ALI BIN 'ABDILLAH SAMHUDI (D. 1506 AD): AKHBAR-I HASINA TARIKH-I MADINA

SIGNED SAYYID MUHAMMAD BIN SAYYID TALIB, OTTOMAN PROVINCES, POSSIBLY HEJAZ, DATED FRIDAY 22 RAMADAN AH 1013/11 FEBRUARY 1605 AD

細節
'ALI BIN 'ABDILLAH SAMHUDI (D. 1506 AD): AKHBAR-I HASINA TARIKH-I MADINA
SIGNED SAYYID MUHAMMAD BIN SAYYID TALIB, OTTOMAN PROVINCES, POSSIBLY HEJAZ, DATED FRIDAY 22 RAMADAN AH 1013/11 FEBRUARY 1605 AD
A history of Medina, probably the Persian translation by Shahab Shams 'Umar Dawlatabadi of the author's Khulasat al-wafa fi akhbar dar al-mustafa, Persian manuscript on paper, 261ff. plus six fly-leaves, each folio with 18ll. of elegant black nasta'liq script, titles and important words in red, some folios with text within double red rules, with catchwords, occasional marginal notes, two original diagrams including one of the Tombs of the Caliphs, opening folio with polychrome illuminated headpiece, colophon signed and dated, black seal impression dated AH 1019, copious added text and notes to the fly-leaves, in stamped green and red morocco binding
Folio 7 3/8 x 4in. (18.6 x 10.3cm.)
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拍品專文

Samhudi was a celebrated historian and jurist from Samhud in Egypt where he was born in 1440 AD. He went on hajj in 1465 AD and remained in Medina for the next forty years. He is considered the chief historian for the city of Medina. Another copy of this work is in the John Rylands Library (Persian MS 436) and according to the entry in the catalogue, the present work is the Persian translation by Shahab Shams 'Umar Dawlatabadi of Khulasat al-wafa fi akhbar dar al-mustafa. The translation is titled Akhbar-i hasina tarikh-i madina, as it appears in the introduction to the present work.

It is said that the original of Samhudi's copy of Akhbar-i hasina tarikh-i madina disappeared in the fire that destroyed most of the contents of the Prophet's mosque in 1481. Fortunately, Samhudi had made two abridged versions which survided (Francis E. PEters, Mecca: A Literary History of the Muslim Holy Land, Chichester, 1994, p.66). On his way to the Arabian Peninsula in 1814, the traveller John Lewis Burckhardt read Samhudi's history as his travel preparation.

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