STATUE DE BOUDDHAMUCHALINDA EN GRES
ƒ: In addition to the regular Buyer’s premium, a c… Read more PROPERTY FROM AN IMPORTANT EUROPEAN COLLECTION
STATUE DE BOUDDHAMUCHALINDA EN GRES

CAMBODGE, KHMER, EPOQUE BAYON, FIN XIIEME - DEBUT XIIIEME SIECLE

Details
STATUE DE BOUDDHAMUCHALINDA EN GRES
CAMBODGE, KHMER, EPOQUE BAYON, FIN XIIEME - DEBUT XIIIEME SIECLE
Il est représenté assis en sattvasana sur les anneaux enroulés du naga dont les sept têtes lui servent de canopée. Son torse est dénudé, ses mains en dhyanamudra. Il est vêtu d'un sampot. Son visage aux yeux mi-clos est empreint d'une expression sereine. Ses cheveux sont bouclés et surmontés de l'ushnisha.
Hauteur : 147 cm. (57 ¾ in.), socle
Provenance
Acquired by the family of the present owner, 17 November 1970, and thence by descent.
Special notice
ƒ: In addition to the regular Buyer’s premium, a commission of 5.5% inclusive of VAT of the hammer price will be charged to the buyer. It will be refunded to the Buyer upon proof of export of the lot outside the European Union within the legal time limit. (Please refer to section VAT refunds) This item will be transferred to an offsite warehouse after the sale. Please refer to department for information about storage charges and collection details.
Further details
AN IMPORTANT SANDSTONE FIGURE OF BUDDHAMUCHALINDA
CAMBODIA, KHMER, BAYON PERIOD, LATE 12TH - EARLY 13TH CENTURY

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Fiona Braslau
Fiona Braslau

Lot Essay

The concept of this particular iconographic subject goes back to a specific event in the life of Buddha Shakyamuni in the sixth week after his Enlightenment at Bodhgaya in northern India. One day, when he was meditating, a thunderstorm broke out and the serpent king, named Muchalinda, emerged from its subterranean abode, extending its large hood over the meditating Buddha in order to protect him during his meditation. This iconographic idiom became very popular in Cambodia during the twelfth and thirteenth centuries.

The French Khmer expert Jean Boisselier (1912-1996), member of the French School of the Far East (Ecole française d'Extrême-Orient), wrote on 22 March 1983 an essay on this piece, ‘Bouddha Protegé par le Naga‘.

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