A KUFIC QUR'AN SECTION
A KUFIC QUR'AN SECTION
A KUFIC QUR'AN SECTION
6 More
A KUFIC QUR'AN SECTION
9 More
No VAT on hammer price or buyer's premium. THE COLLECTION OF THE LATE DR. MOHAMMED SAID FARSI The beauty of Islamic art has always carried a profound and personal meaning for Dr. Mohammed Said Farsi. Born in the South West quarter of Mecca Al-Mukarama on 7 January 1935, he grew up close to the holy mosque, learning to recite from the Qur’an and every now and then drinking from the water of the well of Zamzam. Farsi left home in 1956 to study in Egypt, one of only 35 students from all over the Kingdom of Saudi Arabia who were sent abroad for further education that year. Having obtained his BA in Architecture and Town Planning from the University of Alexandria, Farsi returned to Saudi Arabia to work in the Bureau of Town Planning in the Western District for ten years. He became the first Mayor of Jeddah, and during that tenure, in 1982, he received an MA from the University of Alexandria for his thesis on the architecture and town planning of Mecca. On his resignation from public office in 1986, Dr. Farsi focused his energies on research. He received a PhD. in Architecture and Town Planning from the University of Alexandria and wrote a series of essays on art history and architecture that were collected in 1989 and published as The Story of Art in Jeddah. Dr. Farsi passed away peacefully in March 2019, and is survived by his family as well as by a legacy of patronage and philanthropy that will surely inspire generations to come.Dr. Farsi was one of the Middle East's great modern patrons of the visual arts. For a long time he was a driving force in the Egyptian art scene, offering support and guidance to many young emerging artists. His vision of turning Jeddah into an open air art museum – bringing art to the people – was, by any standards, ambitious. In the space of just a few years he was to enhance the urban landscape of his beloved city, to introduce Jeddah’s inhabitants to art and to stimulate Arab artists to develop distinctive new forms of Islamic art. At the same time as promoting visual Egyptian arts, he also established close relationships with some of the great names of international art, including Cesar, Moore and Vasarely, each of whom provided several works for his extensive programme of public works in Jeddah. When he took the reins as Mayor in 1972, he coupled one of the world's largest urban development programmes with beautification through installation of a large number of site-specific monumental sculptures. Around 500 sculptures were commissioned by Arab and international sculptors, which also included works by Miro, Calder, Lipchitz, Arp, Vasarely, Cesar, Hellman, La Fuente, Salah Abdulkarim, Aref El-Rayess and Moore. A book entitled Jeddah: City of Art, published in 1991 by his son Hani, celebrates these achievements. Over the years Dr. Farsi's profound affection for Islamic art manifested itself in the formation of his astonishing collection. He acquired classical Islamic Art, initially focusing on Egyptian pieces but gradually expanding to encompass a broader spectrum. He believed that Arabic calligraphy was the truest visual expression of Islamic culture, and always maintained a particular fondness for art that was followed by the teachings of Islam, something that is evident in this sale. We are delighted to be able to offer a further selection of some of the masterpieces from his collection which includes an exceptional range of early Persian pottery, an impressive bound kufic section of the Qur’an, and other gem-like pieces which beautifully illustrate Dr Farsi’s exceptional taste as a collector of Islamic arts.
A KUFIC QUR'AN SECTION

NORTH AFRICA OR NEAR EAST, CIRCA 9TH CENTURY

Details
A KUFIC QUR'AN SECTION
NORTH AFRICA OR NEAR EAST, CIRCA 9TH CENTURY
Qur'an II, sura al-baqara v.118 (part) - Qur'an XVIII, sura al-kahf, v.99 (part), Arabic manuscript on vellum, 169ff. plus two fly-leaves, each folio with 16ll. of neat black kufic, red, yellow, green and blue diacritics, khams marked by a gold kufic 'ha', 'ashr marked by gold and polychrome roundels with abjad numerals, sura headings in gold kufic, bottom corner restored on most folios, modern brown morocco, in fitted box
Folio 7 1/8 x 10in. (18 x 25.5cm.)
Special notice
No VAT on hammer price or buyer's premium.

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Louise Broadhurst
Louise Broadhurst

Lot Essay

While many kufic folios appear on the market as single folios or small sections, this elegantly executed kufic section is an extraordinary survival. Not only is it composed of a substantial 169 folios, but these folios are consecutive and include sixteen gold illuminated sura headings. The remarkably preserved folios would have formed part of a lavish commission and clearly present the harmonious geometry displayed by these magnificent kufic Qur’ans of the ninth century.
The script and illumination of this manuscript are closely comparable to two folios in the Khalili Collection (inv. nos. KFQ13 and KFQ14, Déroche, 1992, pp. 54-55, no. 9). Following Déroche’s classification of the early Abbasid scripts, the script of our section is stylistically closest to the B.II type, characterised by its relatively small size and thick strokes (1992, pp.35 and 38-9). While the geometric elegance of the kufic script as a whole is clear, it is particularly pronounced in this type of the script. Déroche notes that B.II manuscripts have more strictly detailed proportions than other types, and our manuscript conforms to the ‘ideal’ of 16 lines to the page (ibid., p. 54). The script presents a fine balance of extended, horizontal ya terminals, which counter the perfectly rounded mims and generously curved qaf and ayn terminals. These letters are, in turn, punctuated by short slightly hooked vertical alifs and ta/zas, along with similarly vertical nuns descending below the line. These vertical strokes create a gentle rhythm to the text panel exemplifying the careful consideration that would have gone into the calligraphy.
The care that was taken in producing this fine manuscript is further evidenced by its illumination which is more elaborate than many contemporaneous examples. The verse markers of early Qur’ans range from simple monochrome roundels, or clusters of roundels, to polychrome rosettes filled with gold abjad numerals, as seen denoting every tenth verse on our manuscript. A further use of gold is displayed in the numerous sura headings and the ha khams markers. Even the vocalisation presents a wonderful array of red, green, yellow and blue.
The use of gold in such commissions came at an expense, especially given the need for skilled craftsmen, and was, therefore, sometimes substituted with yellow paint (ibid., p. 22). The consistent use of gold in this text would, therefore, indicate that it was commissioned by a wealthy patron. The expense involved in illuminating this manuscript would have added to the already costly process of producing such large manuscripts on vellum (Blair, 1988, p. 44). The generous spacing of the script suggests that there was little concern for the number of folios required to complete the text. This section, amounting to approximately sixteen chapters of the text, already occupies an impressive 169 folios. One can only imagine its size in its complete form, which would have certainly been an impressive statement of the patron’s wealth.

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