RARE PETIT PLAT IMPERIAL EN VERRE MOULE ET GRAVE
RARE PETIT PLAT IMPERIAL EN VERRE MOULE ET GRAVE
RARE PETIT PLAT IMPERIAL EN VERRE MOULE ET GRAVE
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RARE PETIT PLAT IMPERIAL EN VERRE MOULE ET GRAVE
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Additional costs of 5.5% including tax of the auct… Read more PROPERTY FROM A PRINCELY COLLECTION (LOTS 115-119)
RARE PETIT PLAT IMPERIAL EN VERRE MOULE ET GRAVE

CHINE, DYNASTIE QING, EPOQUE KANGXI (1662-1722)

Details
RARE PETIT PLAT IMPERIAL EN VERRE MOULE ET GRAVE
CHINE, DYNASTIE QING, EPOQUE KANGXI (1662-1722)
Le plat transparent et fin aux bords légèrement arrondis est orné à l'extérieur et à l'intérieur de la base d'un décor gravé à la pointe de diamant d'oiseaux en vol parmi les pampres dans leur feuillage.
Diamètre: 11 cm. (4 1/3 in.)
Provenance
Sotheby’s New York, 9 October 1987, lot 101.
Spink & Son Ltd., London, April 1989.
Collection of Walter and Phyllis Shorenstein.
Christie's, Hong Kong, Luminous Colours: Treasures from the Shorenstein Collection, 1 December 2010, lot 2913.
Literature
C. Brown and D. Rabiner, Clear as Crystal, Red as Flame, China Institute in America, New York, 1990, no. 10.
C.F. Shangraw and C. Brown, A Chorus of Colors: Chinese Glass from Three American Collections, Asian Art Museum of San Francisco, 1995, no. 20.
Exhibited
The Minor Arts of China, Spink & Son IV, London, 1989, no. 108.
Special notice
Additional costs of 5.5% including tax of the auction price will be taken in addition to the usual costs charged to the buyer. These additional costs are likely to be reimbursed to the buyer on presentation of proof of export of the batch outside the Union European within the legal deadlines (See the "VAT" section of Terms of sale)
Further details
A RARE IMPERIAL SMALL ENGRAVED MOULDED CLEAR GLASS DISH
CHINA, QING DYNASTY, KANGXI PERIOD (1662-1722)

Christie’s is delighted to present five exquisite glass vessels from the Kangxi, Yongzheng and Qianlong reigns formerly owned by the great American collectors and philanthropists Walter and Phyllis Shorenstein. The Shorenstein’s renowned collection of Chinese glass was assembled with the scholarly help of the late Dr Clarence Shangraw and many pieces, including these five vessels, were exhibited and published by C.F. Shangraw and C. Brown in A Chorus of Colors: Chinese Glass from Three American Collections, Asian Art Museum of San Francisco, 1995.
Phyllis Shorenstein was a founder of the Asian Art Museum of San Francisco and throughout a 20-year period she and her husband donated many fine examples of art from China, Japan, and other Asian countries to the museum. Their collection of glass was later sold at Christie’s Hong Kong, on 1 December 2010, Luminous Colours: Treasures from the Shorenstein Collection, and it is from this sale that these pieces were acquired.
Glass has been made in China since the Bronze Age but it was in the Qing dynasty that Chinese glass reached its apogee. This was due in considerable measure to the establishment by the Kangxi Emperor of the Imperial Glass Works, that came under the administration of the Zaobanchu, the Department of Palace Supply, within the Imperial Household Department. Central to the establishment of this glass works was a German Jesuit missionary, Father Kilian Stumpf (1655-1720), whose Chinese name was Ji Li’an. Stumpf sailed to China in 1691 arriving in Macau in 1694. His skills in working with glass reached the Emperor who summoned him to Beijing and in 1696 installed him as the Director of the Imperial Glass Works.
In addition to Stumpf and other European Jesuits including the Flemish Ferdinand Verbiest (1623-1688), the Imperial Glass Works employed Chinese glass workers who would have been drawn from China’s two well-established centres of glass production: Boshan, in Shandong province, where glass had been produced since the Yuan dynasty (1279-1368; and Guangdong.
The combination of indigenous Chinese glass craftsmanship with techniques brought to China through the Jesuits, resulted in spectacular glass being made in the Imperial Glass Works in the reigns of the Kangxi, Yongzheng and Qianlong Emperors. The Shorensteins were particularly drawn to glass from this period for the clarity of the colours produced, the skill inherit in the manufacture, and the many innovative designs, features which can be clearly seen in these five glass vessels.

Brought to you by

Tiphaine Nicoul
Tiphaine Nicoul Head of department

Lot Essay

It has been noted that the crizzling of the glass, particularly on the interior of the present dish, suggests a Kangxi period dating as glass production at this early stage tends to have an excess amount of alkali in the preparation, which causes the decomposition of the glass,
known as crizzling. Varying and controlling the amount of alkali creates opaque, translucent or transparent glass.
The strong European style in the design of the present dish was probably influenced by the Jesuit missionaries who assisted at the imperial workshops, particularly the Flemish Jesuit, Ferdinand Verbiest (1623-1688), who was known to be close to the Kangxi Emperor. On closer inspection, the delicate foliage and swirling tendrils show the ragged lines made by diamond-point engraving as opposed to the use of the wheel-cut technique which would have produced a smoother finish. It is perhaps significant that when the papal legate, Carlo Ambrogio Mezzabarba, came to Beijing in 1721, amongst the gifts that he presented to the Kangxi emperor from Pope Clement XI were several pieces of Venetian glass, including those with diamond point engraving - although Venetian glass is recorded as being presented to Chinese emperors by the missionaries as early as the Wanli reign
Diamond-point engraving can also be seen on a pair of clear glass cups which are similarly decorated with birds and grapevine, and dated to the Kangxi period, in The Corning Museum of Glass, and illustrated by C. Brown and D. Rabiner, Clear as Crystal, Red as Flame, China Institute in America, New York,1990, no. 11. The choice of motif on this Kangxi period dish, as on the pair of glass cups, also indicates a European influence since in China the grape design is usually combined with squirrels, rather than the birds. Comparisons may also be drawn to a very similar design – albeit without the birds – woven into the Chinese blue silk damask of a morning robe made for Peter the Great, now in the State Hermitage in St. Petersburg, in Russia before 1696, and thus the silk itself must pre-date the late 1690s.

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