SHAYKH MUSLIH AL-DIN SA’DI (D. 1292): KULLIYAT
SHAYKH MUSLIH AL-DIN SA’DI (D. 1292): KULLIYAT
SHAYKH MUSLIH AL-DIN SA’DI (D. 1292): KULLIYAT
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SHAYKH MUSLIH AL-DIN SA’DI (D. 1292): KULLIYAT

SIGNED 'ABDULLAH AL-SAMADI, TIMURID IRAN, DATED 18 DHU'L-QA'DA AH 901⁄6 AUGUST 1496 AD

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SHAYKH MUSLIH AL-DIN SA’DI (D. 1292): KULLIYAT
SIGNED 'ABDULLAH AL-SAMADI, TIMURID IRAN, DATED 18 DHU'L-QA'DA AH 901⁄6 AUGUST 1496 AD
Poetry, Persian manuscript on paper, 395ff., plus two flyleaves, 19ll. of black nasta'liq variously arranged in one or two columns within double gold intercolumnar rules, flanked by a column with 12ll. of nasta'liq written on the diagonal, gold and polychrome illuminated triangular cartouches above and below, keywords picked out in gold, red and blue, headings in white thuluth on gold and polychrome illuminated panels, within gold, black and blue rules, catchwords, opening bifolio illuminated in gold and polychrome framing 7ll. in clouds reserved against a gold ground, with later owners' seal impressions, colophon signed and dated, in contemporaneous gilt-stamped and découpé binding, in stamped box with flap
Text panel 7 3⁄8 x 3 7⁄8in. (18.6 x 9.7cm.); folio 11 3⁄4 x 7in. (29.9 x 17.8cm.)
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Lot Essay


Given the exquisite quality of the opening illumination of this manuscript, it is unsurprising that the illumination of Timurid and Safavid Persia would serve as inspiration for other centres, particularly the Ottomans. The illuminator has masterfully chosen a particularly rich layer of lapus lazuli creating a dazzling ultramarine shade, heightened by its contrast with the cartouches of block gold.
Under Mehmet the Conqueror, artistic commissions looked to Turkic, Perso-Islamic, and Byzantine inspiration, and after the Ottoman conquest of the Safavids, there was an increased presence of Iranian artists in the Ottoman court. Both in its rich blue tone and layout, the illumination of this manuscript is comparable to an Ottoman Qur'an from the first half of the sixteenth century sold in these Rooms, 5 October 2010, lot 306, and another in the Museum of Turkish and Islamic Arts, Istanbul (inv.no.TIEM 224). This characteristic bright lapis lazuli would go on to become a mainstay of Ottoman illumination. Although the illumination in the opening bifolio relates to Ottoman production, the illumination within the manuscript, such as the gold floral cartouches framing the text, is typical of Persian illumination.

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