LIBERATION OF GAJENDRA (GAJENDRA MOKSHA)
LIBERATION OF GAJENDRA (GAJENDRA MOKSHA)
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This lot has been imported from outside of the UK … Read more
LIBERATION OF GAJENDRA (GAJENDRA MOKSHA)

Bikaner, North India, circa 1625

Details
LIBERATION OF GAJENDRA (GAJENDRA MOKSHA)
Bikaner, North India, circa 1625
Opaque pigments and ink heightened with gold and silver on paper, mounted on blue specked beige margins, 3ll. black and red devanagari above, the reverse with 4ll. black and red devanagari, 2ll. black devanagari on top margin
Painting 10 1⁄8 x 7 1⁄2in. (25.6 x 19cm.); folio 12 7⁄8 x 10in. (32.7 x 25.4cm.)
Provenance
Jane Greenough Green, Los Angeles
Cynthia Hazen Polsky collection, New York, sold
Bonhams, New York, 16 March 2015, lot 70
Art Market, New York
Nancy Wiener, New York
Exhibited
P. Pal, et al, Pleasure Gardens of the Mind, Indian Paintings from the Jane Greenough Green Collection, Los Angeles, 1993
Andrew Topsfield, ed., In the Realm of Gods and Kings: Art of India - Selections from the Polsky Collections and The Metropolitan Museum of Art, Asia Society and Museum, New York, 2004 p. 117, no. 43.
Special notice
This lot has been imported from outside of the UK for sale and placed under the Temporary Admission regime. Import VAT is payable at 5% on the hammer price. VAT at 20% will be added to the buyer’s premium but will not be shown separately on our invoice.

Brought to you by

Barney Bartlett
Barney Bartlett Junior Specialist

Lot Essay


Whilst going to pick lotus flowers, the elephant-king Gajendra was seized upon by a monstrous crocodile, or makara. Despite a long struggle, the creature would not let go and sensing that death had come to their king, the rest of the elephant herd turned to forsake him. In desperation Gajendra held a lotus flower aloft in a petition to Vishnu. Here we see the moment the god appears, preparing to throw his flaming chakra (disk) to decapitate the makara and rescue Gajendra. Symbolising the victory of the solar principle over the water creature, Garuda, the man-eagle, is also present.
This scene was popular in Vaishnava literature with the plight of the elephant ‘symbolising the inexorable entrapment of the human soul by worldly illusion, from which the invocation to Vishnu brings release’ (Andrew Topsfield, ed., In the Realm of Gods and Kings: Art of India - Selections from the Polsky Collections and The Metropolitan Museum of Art, Asia Society and Museum, New York, 2004, p. 117). Similarities between the present lot and Bikaner painting of the 17th century can be made through comparison to other elephants, notably a painting of an elephant hunt by Maharaja Anup Singh, held in the Cincinatti Art Museum (1979.129). Meanwhile a similar palette and depiction of flora and fauna is observed in a painting of demons fighting over an animal limb in the Metropolitan Museum of Art (1989.236.3).

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