A POLYCHROME WOOD SCULPTURE OF AN ATTENDANT FIGURE (DONGJA)
A POLYCHROME WOOD SCULPTURE OF AN ATTENDANT FIGURE (DONGJA)
A POLYCHROME WOOD SCULPTURE OF AN ATTENDANT FIGURE (DONGJA)
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A POLYCHROME WOOD SCULPTURE OF AN ATTENDANT FIGURE (DONGJA)
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A POLYCHROME WOOD SCULPTURE OF AN ATTENDANT FIGURE (DONGJA)

JOSEON DYNASTY (18TH-19TH CENTURY)

Details
A POLYCHROME WOOD SCULPTURE OF AN ATTENDANT FIGURE (DONGJA)
JOSEON DYNASTY (18TH-19TH CENTURY)
‌Standing figure with clasping hands and bare feet, the black hair with two topknots, wearing a robe painted in green and red with a belt
19 3/4 in. (50.2 cm.) high

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Takaaki Murakami (村上高明)
Takaaki Murakami (村上高明) Vice President, Specialist and Head of Department

Lot Essay

This sculpture of a boy attendant is called Dongja in Korean. Dongja often depicted as a boy holding offerings to gods such as auspicious animals, fruits or flowers. It is likely that this figure was displayed as a part of an altar group forming the tribunal of the Ten Kings of Hell. In Buddhist belief, humans must cross into a kind of purgatory after death and appear in the underworld before one or more kings of hell (the Chinese codified a cult of the Ten Kings of Hell) to determine into which one of the Six Realms of Existence they will be reborn: various hells, hungry ghosts, beasts, bellicose demons, humans, or heavenly beings. Often depicted with Boddhisattva Jizo in Joseon Dynasty Buddhist paintings, Dongja is believed to assist the process of the purgatory.
For a very similar Dongja dated 17-18th century in the collection of Koryo Museum of Art, see Korai bijutsukan zohin zuroku / Collection catalogue of Koryo Museum of Art (Kyoto: Zaidanhojin Korai bijutsukan, 2003), pl. 139.

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