'ABD AL-RAHMAN AL-SAFFURI (D. 1488/9): NUZHAT AL-MAJALIS WA MUNTAKHAB AL-NAFA'IS
'ABD AL-RAHMAN AL-SAFFURI (D. 1488/9): NUZHAT AL-MAJALIS WA MUNTAKHAB AL-NAFA'IS
'ABD AL-RAHMAN AL-SAFFURI (D. 1488/9): NUZHAT AL-MAJALIS WA MUNTAKHAB AL-NAFA'IS
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'ABD AL-RAHMAN AL-SAFFURI (D. 1488/9): NUZHAT AL-MAJALIS WA MUNTAKHAB AL-NAFA'IS
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'ABD AL-RAHMAN AL-SAFFURI (D. 1488/9): NUZHAT AL-MAJALIS WA MUNTAKHAB AL-NAFA'IS

COPIED BY MUHAMMAD BIN MUHAMMAD BIN NASIR, MOROCCO, DATED 16 MUHARRAM AH 1255/1 APRIL 1839 AD

細節
'ABD AL-RAHMAN AL-SAFFURI (D. 1488⁄9): NUZHAT AL-MAJALIS WA MUNTAKHAB AL-NAFA'IS
COPIED BY MUHAMMAD BIN MUHAMMAD BIN NASIR, MOROCCO, DATED 16 MUHARRAM AH 1255⁄1 APRIL 1839 AD
On prayers and devotion, Arabic manuscript on European watermarked paper, 161ff. plus four fly-leaves, each folio with 33ll. of tight maghribi script, key words and phrases picked out in various coloured inks, set within red rules, catchwords, occasional marginal annotation, headings in maghribi thuluth, some folios with marginal medallions, the colophon signed and dated, opening with a table of contents, various later owner notes on fly-leaves including long essay in French, in contemporaneous gilt tooled red leather binding with flap, with plain paper doublures
Text panel 9 ¼ x 6 3⁄8in. (23.6 x 16.3cm.); folio 12 ½ x 9in. (31.8 x 22.9cm.)

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Sara Plumbly
Sara Plumbly Director, Head of Department

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The colophon states that the work was completed by Muhammad bin Muhammad bin Nasir on 16th Muharram AH 1255/1 April 1839 AD from a copy completed on 22 Dhu’l-Qa’da AH 1185/ 26 February 1772 AD.

A note in French, written in a nineteenth-century hand, is added on a fly leaf. It describes the manuscript as a 'treatise on general and religious morality, very famous and which has never ceased to be read since it was written in AH 884/1479 AD'. Although it notes that other copies of the manuscript are kept in libraries in Cairo, Paris, Gotha, and Berlin, the writer also remarks that the author had a reputation for being insufficiently critical of his source material, and accepting without question suspect or fraudulent hadith.

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