JEAN-FRANÇOIS MILLET (FRENCH, 1814-1875)
JEAN-FRANÇOIS MILLET (FRENCH, 1814-1875)
JEAN-FRANÇOIS MILLET (FRENCH, 1814-1875)
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JEAN-FRANÇOIS MILLET (FRENCH, 1814-1875)
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Property from the Collections of Arnold Gumowitz and The Anne Ulnick Foundation
JEAN-FRANÇOIS MILLET (FRENCH, 1814-1875)

Woman Carrying Firewood and a Pail

Details
JEAN-FRANÇOIS MILLET (FRENCH, 1814-1875)
Woman Carrying Firewood and a Pail
signed 'J. F. Millet' (lower right)
oil on panel
15 x 11 ¼ in. (38.1 x 28.6 cm.)
Painted in 1858-1860.
Provenance
(possibly) Ernest Feydeau, Paris, circa 1860.
with Galerie Durand-Ruel, Paris, by 1872.
François Petit.
Edouard Pierre Rombaut Kums (1811-1891) and Marie-Cornélie-Délie Kums née van der Elst (1821- circa 1902), Antwerp.
Marie-Cornélie-Délie Kums née van der Elst (1821- circa 1902), by descent.
His sale; Hôtel Kums, Antwerp, 17-18 May 1898, lot 15, as La Porteuse d'Eau.
with Leroy & Cie., Paris, acquired at the above sale.
with M. Knoedler & Co., New York, acquired directly from the above, 16 September 1898.
William P. Heuszey (1832-1909), Philadelphia, acquired directly from the above, 24 September 1898.
with Milch Galleries, New York.
Samuel Katz, Baltimore.
His sale; Parke-Bernet Galleries, Inc., New York, 28 April 1949, lot 40, as The Water Carrier.
with Renaissance Gallery, New York.
Cleveland Floyd, Cambridge, MA.
with Vose Galleries, Boston.
Esther C. Bridgman, South Dartmouth, MA.
with Gallery Ilia, Tokyo.
Anonymous sale; Christie's, New York, 18 October 2000, lot 44.
Acquired at the above sale by Arnold and Anne Ulnick Gumowitz, New York.
Literature
G. Geoffrey and A. Alexandre, 'Corot and Millet', The Studio, London, Winter 1902-3, pl. M 45, illustrated, as A Housewife.
Galerie Durand-Ruel, Recueil, Recueil d'estampes gravée a l'eau-forte, Paris, 1873, vol. 6, pl. CCLXXIV, illustrated as Femme Portant un Seau, with incorrect dimensions.
G. Lafenestre, La peinture en Europe, catalogues raisonnés des oeuvres principales conservées dans les musées, collections, édifices civils et religieux: La Belgique, vol. 7, Paris, 1895, p. 286, no. 45, as La Porteuse d'eau.
H. Thode and H. von Tschudi, Repertorium für Kunstwissenschaft, 1898, vol. 21, p. 239, as La Porteuse d'eau.
Vincent-Darasse, 'Chronique', Notes d'art et d'archéologie, Paris, 1898, p. 96, as La Porteuse d'eau.
'Notes d'art', La Liberté, Paris, 23 February 1898, p. 1, as La Porteuse d'eau.
Passe-Partout, 'Échos', La Lanterne, Paris, 22 May 1898, p. 1, as La Porteuse d'eau.
'Chronique des arts', Le Grand Écho, Lille, 22 May 1898, p. 3, as La Porteuse d'eau.
'Nouvelles diverses', La Gazette du Centre, Limoges, 23 May 1898, p. 1, as La Porteuse d'eau.
'Petite Gazette', Journal des artistes, Paris, 27 February 1898, p. 2196, as La Porteuse d'eau.
'Art Sales', The Artist, London, July 1898, p. 177, as La Porteuse d'Eau.
É. Williamson, La Curiosité en 1898, Paris, 1900, p. 149, as La Porteuse d'Eau.
R. L. Herbert, Jean-François Millet, exh. cat., Paris, 1975, p. 196, under no. 158.
C. Georgel, Millet, Paris, 2014, pp. 224, 226, no. 213, illustrated, as Femme portant un fagot et un seau.
Exhibited
(possibly) London, The German Gallery, Society of French Artists Summer Exhibition, 1872, no. 125, as The Water Carrier.
Antwerp, Musée Kums, Collection de tableaux anciens et modernes et des objects d'arts et antiquités, 1891, no. 45, as La porteuse d'eau.
Tokyo, Seibu Museum of Art, Millet and the School of Barbizon, 1982, no. 1, also illustrated on the cover.
Engraved
Imp. Georges Petit, 1898.

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Laura H. Mathis VP, Specialist, Head of Sale

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Lot Essay

Woman Carrying Firewood and a Pail is Millet's third, distinct version of a theme that deeply absorbed him during the second half of the 1850s, a country housewife returning from a local well, carrying a pail (or pails) of water with which to prepare her family's dinner. Woman Carrying Firewood and a Pail, completed around 1860, is the only one of those scenes in which the Barbizon villageoise also carries a bundle of firewood with which to heat that soup.
Millet seldom provided explanations for his paintings or tried to control their interpretation, but a year or two after finishing Woman Carrying Firewood and a Pail, he went to some length to be sure a city writer understood his intentions in a later version of the same year: 'I tried to make it impossible for anyone to take her for a simple water-carrier or just a servant; [I wanted them to see] that she has just come from drawing water for her own household, water with which to make soup for her husband and her children; that she is carrying only the weight, no more, no less, of full buckets; that beyond the slight grimace on her face from the strain of load and beyond the squinting of her eyes in the sunlight, one might read on her face a sense of well-being. As always, I avoided, with horror, anything that would be seen as sentimental. I wanted, instead, that she should be doing a task just like any other household chore, with simplicity and good will, not as a burden, an everyday act that was the custom of her life. And I wanted them to feel the coolness of the well and its great age and all the many women who had come there before her to draw water' (Millet to Théophile Thoré, 18 February 1862).
Millet was working on his composition of women returning from the well during the same years that he created The Gleaners (Musée D'Orsay, Paris) and The Man with a Hoe (Getty Museum, Los Angeles, fig. 1); and just as he was determined that those large Salon pictures should challenge social myths about economic well-being in the countryside, so was he committed to using his pictures for private collectors to quietly correct the smaller urban misunderstandings about daily life in rural France. Behind Millet's many pictures of women carrying water lay centuries of popular songs and images that depicted village wells as gathering places for idle gossips or (even more patronizingly) as trysting sites for naive young women briefly escaping vigilant mothers - a suggestion popularized by Greuze in the previous century and exploited to great profit by Bouguereau in the years after Millet's paintings. As Millet's description of his painting suggests, he was quite aware of the simple pleasures of village life that accompanied its simpler ways.
Among Millet's many 1850's Barbizon pictures, Woman Carrying Firewood and a Pail is notable for the particular beauty of its soft green and golden-brown color scheme, and for its careful finish. The muted turquoise of the woman's marmotte (a tightly wrapped headscarf), repeated at her neckline and in the water splashing in her pail and echoed in the grayer tints of the moss-covered well and woodpile, is an unusual color note for Millet. It is perfectly balanced by the small touches of orange-brown in his villager's skirt, the coppery rim of her bucket out in the rope faintly visible in the distant window of the well.
Millet developed the composition for Woman Carrying Firewood and a Pail in several preliminary drawings. In a fragmentary compositional sketch (Cabinet des dessins, Musée du Louvre, GM 10312, fig. 2) Millet silhouetted his housewife against the wall of her home, while in a second composition he studied her from the side, stepping onto the threshold of that home (same, GM 10722). In the finished painting he reverted to an apparently earlier scheme, with the housewife walking toward the viewer (same, GM 10495). Painted variants, all depicting women carrying two pails are: The Water Carrier (Clark Art Institute, Williamstown, Massachusetts, fig. 3) and Woman with Pails (Rijksmuseum, Amsterdam) which precede the present work; and Woman Returning from the Well (private collection, Japan) which follows it.
Woman Carrying Firewood and a Pail is painted on an oak panel that is stamped with the name Luniot-Ganne. Edouard Luniot was the son-in-law of Barbizon's famous innkeeper 'Père' Ganne. For several years he supplied prepared oak panels to Millet, Théodore Rousseau and the many artists who painted in the village and the nearby Forest of Fontainebleau.
We are grateful to Alexandra R. Murphy for preparing this catalogue entry and for having confirmed the authenticity of this work.

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