REMBRANDT HARMENSZ. VAN RIJN (1606-1669)
REMBRANDT HARMENSZ. VAN RIJN (1606-1669)

Death appearing to a Wedded Couple from an open Grave

Details
REMBRANDT HARMENSZ. VAN RIJN (1606-1669)
Death appearing to a Wedded Couple from an open Grave
etching and drypoint
1639
on laid paper, watermark fragment Starsbourg Lily (Hinterding E'.a.a or E'.a.b)
a very good impression of this rare print
printing with a light plate tone
skilfully enhanced with pen and ink
with margins
in good condition
Plate 110 x 79 mm.
Sheet 124 x 95 mm.
Provenance
The Carlyon Family, Tregrehan House, Cornwall; probably acquired by Thomas Carlyon (circa 1755-1830) or William Carlyon (1781-1841); then by descent to Tristram R. G. Carlyon (1877-1957); sold en-bloc with most of the Rembrandt collection to Colnaghi by the executors in 1958.
With P. & D. Colnaghi & Co., London (with their number R9 in pencil verso).
With August Laube, Zurich (their stocknumber 32111 in pencil verso).
Sam Josefowitz (Lugt 6094; on the support sheet recto); acquired from the above in 1970; then by descent to the present owners.
Literature
Bartsch, Hollstein 109; Hind 165; New Hollstein 174 (this impression cited)
Stogdon p. 286

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Tim Schmelcher
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Lot Essay

Death had a tangible presence, through war, disease or punishment, in everyday life in the 15-17th centuries, and mortality was an important theme for writers and artists. Since the Middle Ages Danses macabres were painted on the walls of cemetaries or ossuaries, and all sorts of memento mori images where painted, sculpted or printed everywhere. Such Totentänze ('Dances of Death'), a succession of scenes in which people of all ages and walks of life are taken unawares by Death, were especially popular in German speaking territories. A series of tiny woodcuts after Holbein the Younger by Hans Lützelburger was widely disseminated, and one of them, Die Edelfrau ('The Noblewoman'; Passavant 34) appears to have been the inspiration for Rembrandt's etching. The elegant clothes of the young couple holding hands are those of Holbein's time. They stand, apparently unperturbed, in front of a tomb from which a skeleton emerges holding up an hour glass. This, together with the flower held by the women, symbolise both the limit of life and it’s brevity.

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