CHARLES-AUGUSTE-ÉMILE DURANT, DIT CAROLUS-DURAN (FRENCH, 1837-1917)
CHARLES-AUGUSTE-ÉMILE DURANT, DIT CAROLUS-DURAN (FRENCH, 1837-1917)
CHARLES-AUGUSTE-ÉMILE DURANT, DIT CAROLUS-DURAN (FRENCH, 1837-1917)
CHARLES-AUGUSTE-ÉMILE DURANT, DIT CAROLUS-DURAN (FRENCH, 1837-1917)
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Property from the Orange Blossom Collection
CHARLES-AUGUSTE-ÉMILE DURANT, DIT CAROLUS-DURAN (FRENCH, 1837-1917)

La Vision

Details
CHARLES-AUGUSTE-ÉMILE DURANT, DIT CAROLUS-DURAN (FRENCH, 1837-1917)
La Vision
signed and dated 'Carolus-Duran./1883.' (lower left)
oil on canvas
80 ½ x 49 ¼ in. (204.5 x 125.1 cm.)
Provenance
The artist.
His estate sale; Galerie de l'Hôtel Majestic, Nice, 9 March 1935, lot 177, as La Vision de saint Jérôme (before being cut down).
Anonymous sale; Nouveau Drouot, Paris, 16 December 1985, lot 36.
Private collection, by 2003.
Anonymous sale; Sotheby's, New York, 22 April 2010, lot 96.
Literature
Janillon, 'Salon de 1883', L'Univers illustré, Paris, 6 January 1883, p. 262.
J. Comte, 'Le Salon', Le National, Paris, 1 May 1883, p. 2.
O. Merson, 'Le Salon de 1883', Le Monde Illustré, Paris, p. 232.
H. Fouquier, 'Le Salon', Gil Blas, Paris, 12 May 1883, p. 3.
P. Mantz, 'Le Salon', Le Temps, Paris, 13 May 1883, n.p.
Papillon, 'Salon de 1883', Le Feu Follet, Paris, 15 May 1883, p. 444.
'Le Salon de 1883', Le Petit Parisien, Paris, 15 May 1883, n.p.
Fourcaud, 'Salon de 1883', Le Gaulois: supplément littéraire, Paris, 18 May 1883, p. 3.
H. Escoffier, 'Le Salon de 1883', Le Petit Journal, Paris, 21 May 1883, p. 2.
'Le Salon comique (1883), par Draner', Le Voleur, Paris, 25 May 1883, p. 329.
Meurville, 'Le Salon', Gazette de France, Paris, 13 June 1883, n.p.
'Le Salon Drolatique par Trock', La Silhouette, Paris, 18 June 1883, p. 1, illustrated with a caricature.
C. Lavergne, 'Beaux-Arts, Exposition annuelle de 1883, cinquième article', L'Univers, Paris, 25 June 1883, n.p.
C. Vento, Les Peintres de la Femme, Paris, 1888, pp. 290, 295.
'Musée vivant Bonnefois', Gazette Artistique de Nantes, Nantes, 9 January 1890, p. 7.
'Spectacles et Concerts, Musée Bonnefois', Le Bien public, Dijon, 3 August 1890, n.p.
A. Alexandre, Carolus-Duran, Paris, 1903, p. 30.
E. Bénézit, La Vie et l'œuvre des grands peintres anciens et modernes, Paris, 1909, p. 307.
M. L. H. Reymert, et al., Ingres & Delacroix through Degas & Puvis de Chavannes: The Figure in French Art, 1880-1870, exh. cat., New York, 1975, p. 339, under no. 141.
S. Patry, et al., Carolus-Duran, 1837-1917, exh. cat., Lille and Toulouse, 2003, pp. 112-113, 125-126, 204, figs. 1, 2 (before being cut down), illustrated.
Exhibited
Paris, Salon, 1883, no. 452 (before being cut down).
Musée Bonnefois, 1890.
Ornans, Musée Courbet, Des Nus et des nues, ou Les adventures de la Percheronne, 24 May-1 October 2003, p. 46, illustrated, unnumbered.

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Laura H. Mathis
Laura H. Mathis VP, Specialist, Head of Sale

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Lot Essay

Charles-Émile-Auguste Durand, known as Carolus-Duran, was a celebrated figure in the world of Parisian art and theater. Known primarily for his elegant society portraits, he was also highly influential as a teacher. One of Carolus-Duran's American pupils, J. Alden Weir, described his unique methods: ‘Carolus Duran, who is the great portrait painter of France of the present day, teaches his pupils still in a different way. He puts them in front of the living model with the brushes in their hands to represent the model as well as possible, making them draw and paint both at the same time’ (D. W. Young, The Life and Letters of J. Alden Weir, New Haven, 1960, p. 28). His studio attracted students drawn by the artist’s non-traditional, anti-Gérôme teaching methods, including the young John Singer Sargent, who would later go on to paint a striking portrait of his teacher (fig. 1). Sargent’s brilliantly fluid technique inspired commentary when it was shown at the Salon of 1874 that the student had surpassed his teacher.
La Vision was Carolus-Duran’s submission to the Salon of 1883, but in a different format than we know it today. The work was originally titled La Vision de saint Jérôme, and included a kneeling figure of St. Jerome, his arms thrown back in surprise, to the right of the nude figure (fig. 2). St. Jerome’s vision was said to have been of a trumpeting angel who called on him to atone for his sins and was the reason he decided to become a hermit – this does not seem to match with the narrative of the present picture, both because the beautiful young woman instead suggests a temptation rather than a call, and because Jerome as depicted in the original work seems to have already begun his hermetic life. It is ultimately not known why the figure of St. Jerome was removed, and the result is a more enigmatic, though no less striking, composition. The beautiful nude, floating in air, wearing a crown of roses while rose petals float through the air around her body, takes up the majority of the canvas space, striking the viewer with her monumental presence. Her billowing red hair, in places indistinguishable from the red cloak she holds behind her, gives an almost flaming effect, suffusing the canvas with a mysteriousness and a dream-like atmosphere which is undeniably captivating.

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