JALAL AL-DIN RUMI (D.1273): MATHNAWI MA'NAWI
JALAL AL-DIN RUMI (D.1273): MATHNAWI MA'NAWI
JALAL AL-DIN RUMI (D.1273): MATHNAWI MA'NAWI
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JALAL AL-DIN RUMI (D.1273): MATHNAWI MA'NAWI
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JALAL AL-DIN RUMI (D.1273): MATHNAWI MA'NAWI

SIGNED IBN MANSUR MUHAMMAD AMIN TABRIZI, SAFAVID IRAN, DATED RABI' II 1054 AND JUMADA I 1055/JUNE-JULY 1644 AND JUNE-JULY 1645

細節
JALAL AL-DIN RUMI (D.1273): MATHNAWI MA'NAWI
SIGNED IBN MANSUR MUHAMMAD AMIN TABRIZI, SAFAVID IRAN, DATED RABI' II 1054 AND JUMADA I 1055/JUNE-JULY 1644 AND JUNE-JULY 1645
Poetry, Persian manuscript on paper, 305ff. plus two flyleaves, each folio with 25ll. fine black nasta'liq arranged in four columns, except in prose preambles where arranged in a single column, gold margins and outer rule, headings and selected couplets in red nasta'liq in panels, the margins plain with some marginal notes, catchwords, the first 13ff. consisting of the preambles (dibacha) and indices (fihrist) of each of the six books (daftar), the opening folio with gold and polychrome illuminated headpiece and gold illuminated margins, the opening bifolios of each of the six books decorated in the same manner, with six contemporary ink paintings each annotated "it was drawn from the work of masterfulness of Sadiq Beg" and with later stamps dated AH 1145⁄1732-3 AD, the colophon of the third book dated, the colophon of the sixth book signed and dated, in contemporaneous tan stamped morocco binding, later paper doublures, penultimate folio missing, repairs throughout
Text panel 12 x 6 3/8in. (30.5 x 16cm.); folio 15 x 9 ¼in. (38.3 x 23.4cm.)
來源
Christie's London, 23 April 1996, lot 73
刻印
Faintly inscribed on each ink painting, 'it was drawn from the work of masterfulness of Sadiq Beg'

榮譽呈獻

Sara Plumbly
Sara Plumbly Director, Head of Department

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拍品專文


This fascinating manuscript of Rumi's Mathnawi Ma'nawi, executed on an unusually large format, is accompanied by six ink paintings after the celebrated Safavid litterateur and painter Sadiqi Beg (d.1610), who was the author of two texts of pivotal importance to our understanding of Safavid painting, the Majma' al-Khawass ('Concours of the Elite') and Qanun al-Suwar ('Canon of Painting'). In the latter, which constitutes a manual of painting in verse, Sadiqi Beg instructs and advises the aspirant painter (Martin Bernard Dickson and Stuart Cary Welch, The Houghton Shahnama, vol. 1, Cambridge, MA: Harvard University Press, 1982, p. 259).

With some degree of irony, Sadiqi Beg specifically warns the aspiring painter against taking the work of their lauded predecessors as models for the painting of human figures, writing that "if [figural painting] is your intent, then Mother Nature alone must serve as your guide. In this particular genre, only a fool would think to parody the works of the past great masters" (op.cit., p.264). On the other hand, "if your aim in figural painting is that of animal-design, then you must leap off your high-flying hobbyhorse and come down to earth. [...] There is no swerving here from the principles established by the masters of old; here artful imitation (tatabbu') is the way that must be pursued" (op.cit., p.264).

Artful imitation has certainly been pursued in the six paintings in the present manuscript, which capture all of the fine brushwork and sensitivity that characterize Sadiqi Beg's work. If the paintings were copied at the same time as the manuscript, their execution took place thirty-five years after the death of Sadiqi Beg and may even be the work of one of his own students. The original of the first painting, depicting a seated man, is in the Museum of Fine Arts, Boston (acc.no.14.636), and is signed Sadiqi Beg (P.W. Schulz, Die Persisch-Islamische Miniaturmalerei, Leipzig, 1914, pl. 148). The original of another painting, depicting a dragon and rider, is in the Aga Khan Museum, Toronto (acc.no. AKM105), and is attributed to Sadiqi Beg.

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