BRUSSELS SCHOOL, CIRCA 1500
BRUSSELS SCHOOL, CIRCA 1500
BRUSSELS SCHOOL, CIRCA 1500
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PROPERTY FROM A GERMAN PRIVATE COLLECTION
BRUSSELS SCHOOL, CIRCA 1500

A hawking party

細節
BRUSSELS SCHOOL, CIRCA 1500
A hawking party
oil on panel
38 x 17 ½ in. (96.7 x 44.3 cm.)
the reverse painted with a donor portrait by another hand
來源
Count Grigory Sergeievich Stroganoff (1829-1910), Rome, Paris and St. Petersburg.
Anonymous sale; Jandolo & Tavazzi, Rome, 10 April 1907 (=5th day), lot 383, as 'Flemish School'.
Carlo Maggi, Turin, by 1939.
Anonymous sale; Parke-Bernet, New York, 2 March 1950, lot 21, as 'Jan Joest van Calcar'.
Anonymous sale; Sotheby Parke Bernet, New York, 22 January 1976, lot 63, as 'Jan Joest van Calcar'.
Acquired by the grandfather of the present owners.
出版
L. Collobi Ragghianti, Dipinti Fiamminghi in Italia 1420-1570, Bologna, 1990, p. 155, fig. 310, as 'Follower of Geertgen tot Sint Jans'.
展覽
Turin, Palazzo Carignano, Gotico e Rinascimento in Piemonte, 1939, no. 14, as an 'unknown Flemish artist', lent by Carlo Maggi.

榮譽呈獻

Lucy Speelman
Lucy Speelman Junior Specialist, Head of Day Sale

拍品專文

The subject of the present work has on occasion been interpreted as a scene from the life of Mary Magdalen prior to her conversion, upon which she renounced all earthly pleasures and activities. A comparable narrative appeared on the interior left wing of a now-dismantled altarpiece datable to the first quarter of the sixteenth century, depicting The Legend of the Magdalen, around which Max J. Friedländer constructed the oeuvre of the eponymous Master of the Magdalen Legend (interior left wing formerly Kaiser-Friedrich-Museum, Berlin, now destroyed; fig. 1). Further panels from the altarpiece represented the washing of Christ’s feet in the House of Simon the Pharisee (Szépművészeti Múzeum, Budapest), Noli me tangere (Staatliches Museum, Schwerin) and The Sermon of Mary Magdalen (Philadelphia Museum of Art).

The Berlin panel followed a similar format to the present lot; the Magdalen, attired in a lavish brocade gown and headdress, rides a white horse through the foreground with a bird perched on her arm. Attendants ride alongside with hounds making chase, and a secondary scene unfolds in the upper left corner. The Berlin panel here depicts the moment of her conversion, while in the present lot she kneels before a group of people, perhaps her family, on the terrace of a grand house. The narrative aligns with the conventional pictorial traditions of the Magdalen prior to her conversion, where she is frequently shown in the sumptuous attire she would later cast aside.

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