REMBRANDT HARMENSZ. VAN RIJN (1606-1669)
REMBRANDT HARMENSZ. VAN RIJN (1606-1669)

Jacob’s Ladder, from: Four Illustrations to Manasseh Ben Israel 'Piedra Gloriosa'

细节
REMBRANDT HARMENSZ. VAN RIJN (1606-1669)
Jacob’s Ladder, from: Four Illustrations to Manasseh Ben Israel 'Piedra Gloriosa'
etching and engraving with drypoint
1655
on laid paper, without watermark
a very fine, rich impression of the rare second state (of four)
printing very sharply and darkly, with great contrasts and depth
with considerable burr, much inky relief and a subtle plate tone
printed from the undivided plate, with a small margin at left
generally in very good condition
Sheet 113 x 76 mm.
来源
Pierre Mariette II (1634-1716), Paris (Lugt 1789), dated 1698 and probably with an associated number '110' in brown ink.
Unidentified, inscribed 'Nergard' or 'Nergaud' (?) in pencil verso (not in Lugt).
The Carlyon Family, Tregrehan House, Cornwall; probably acquired by Thomas Carlyon (circa 1755-1830) or William Carlyon (1781-1841); then by descent to Tristram R. G. Carlyon (1877-1957); sold en-bloc with most of the Rembrandt collection to Colnaghi by the executors in 1958.
With P. & D. Colnaghi & Co., London (with their stocknumber R. 483 in pencil verso); their catalogue The Age of Rembrandt: an Exhibition of Etchings, 1969, no. 52.
Charles C. Cunningham Jr. (b. 1934), Boston (Lugt 4684).
With Robert M. Light, Santa Barbara, California (on behalf of the above).
Sam Josefowitz (Lugt 6094); acquired from the above in 1974; then by descent to the present owners.
出版
Bartsch, Hollstein 36b; Hind 284b; New Hollstein 288b (this impression cited)
Stogdon p. 262

荣誉呈献

Stefano Franceschi
Stefano Franceschi Specialist

拍品专文

In this print, the second in the sequence of four illustrations for Manasseh ben Israel’s Piedra Gloriosa of 1655 (see lot 26), Rembrandt depicts Jacob's dream of a ladder reaching to heaven, with angels ascending and descending, as recounted in the Book of Genesis (28:11-15). In his mystical text, Manasseh interpreted the ladder as a symbol for the messianic promise.

As with the previous illustration (see lot 26), it seems that Rembrandt adapted his initial composition at Manasseh's request. As Hinterding observes, in the second state ‘the lower sides of the ladder are burnished in’, indicating an effort to extend the ladder downwards (Hinterding, 2013 p. 249). The ladder’s midpoint, symbolising Jerusalem, was presumably where Manasseh asked Rembrandt to position Jacob. Notably, the stone upon which Jacob rests is the very same divine stone that shatters the statue in Nebuchadnezzar’s dream (see lot 26).

The composition is evocative: Jacob lies in shadowed repose while the ladder rises diagonally through the gloom, its barely defined rungs now reaching downwards into darkness. The whole composition is characterised by a deliberate lack of definition, an effect Rembrandt achieved through the extensive use of drypoint. This sense of uncertainty is suggestive both of the nocturnal setting and of the mystery of revelation itself. The burr in the present very fine, early impression is particularly effective in obscuring and blurring the image to the desired, dreamlike appearance.

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