拍品专文
The present vessel is a ding, the archetypal Chinese ritual tripod, here rendered as a mid Qing archaistic bronze with two upright handles and three legs, its form consciously derived from early ritual prototypes. The surface is finely worked in silver and gold wire inlay against a dark patinated ground, articulating both decoration and inscription with clarity and precision. This synthesis of ancient form and refined technique reflects the antiquarian taste associated with the flourishing of Qing epigraphic studies.
The inscription on the body and cover is copied from the celebrated Western Han Taoling Gongchu ding, a ritual vessel from the tomb of Liu Kang, Prince Gong of Dingtao, father of Emperor Ai. The original text records its casting by the counties of Yumi and Qian for sacrificial use, and includes measurements of capacity and weight, exemplifying the Han practice of inscribing technical data on ritual bronzes.
The original vessel entered Qing scholarly circles during the Jiaqing period, when Ruan Yuan (1764 to 1849) acquired it and installed it at Jiaoshan Dinghui Temple in Zhenjiang. He also commissioned copies, establishing a model for later reproductions. The present example reflects this tradition, faithfully reproducing the archaic script, which, although not fully capturing the spirit of the Han original, retains a convincing sense of its formal structure.
The inscription on the body and cover is copied from the celebrated Western Han Taoling Gongchu ding, a ritual vessel from the tomb of Liu Kang, Prince Gong of Dingtao, father of Emperor Ai. The original text records its casting by the counties of Yumi and Qian for sacrificial use, and includes measurements of capacity and weight, exemplifying the Han practice of inscribing technical data on ritual bronzes.
The original vessel entered Qing scholarly circles during the Jiaqing period, when Ruan Yuan (1764 to 1849) acquired it and installed it at Jiaoshan Dinghui Temple in Zhenjiang. He also commissioned copies, establishing a model for later reproductions. The present example reflects this tradition, faithfully reproducing the archaic script, which, although not fully capturing the spirit of the Han original, retains a convincing sense of its formal structure.
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