A QUARTZ ‘MAKARA’ SNUFF BOTTLE
清1730-1870年 玉髓摩羯魚形鼻煙壺(連瑪瑙葉形鼻煙碟)

QING DYNASTY, 1730-1870

細節
清1730-1870年 玉髓摩羯魚形鼻煙壺(連瑪瑙葉形鼻煙碟)
Bottle: 3 ¼ in. (8.2 cm.) long, jadeite stopper; Dish: 2 3/8 in. (6 cm.) long
來源
壺:Robert Kleiner,倫敦,1992年
瑪麗及莊智博鼻煙壺珍藏:第九部份,香港蘇富比,2014年11月24日,拍品152號
出版
壺:莫士撝、Victor Graham 及曾嘉寶,《A Treasury of Chinese Snuff Bottles: The Mary and George Bloch Collection》,卷2,香港,1998年,編號245
莫士撝、薩進德,《水松石山房鼻煙壺珍藏:第一部 宮廷風趣、技藝在鼻煙壺美術中所起的作用》,香港,2017年,編號31.2.973

展覽
壺:Robert Kleiner、楊伯達及 Clarence F. Shangraw,《盈寸纖研 ─ 瑪麗及佐治伯樂鼻煙壺珍藏》,香港藝術館,香港,1994年,編號238
新加坡國家博物館,新加坡,1994-1995年

榮譽呈獻

Priscilla Kong
Priscilla Kong

拍品專文

The creature here is probably intended as a dragon-carp, the symbol of a candidate passing the metropolitan examinations and qualifying as an official. This mythical creature and its symbolism are based upon observation of Yellow River carp swimming upstream and leaping over the falls at the ‘Dragon gate’ (Longmen), a particularly arduous task following a long, upriver journey, hence symbolising the final triumph of the student. The carp is thought to be transformed into a dragon, while the student becomes a scholar, qualifying automatically for official service. As a rule, such dragon-carp would be expected to have two horns, but such details are flexible in mythical expression and the head here is sufficiently dragon-like with or without two horns to carry the required symbolism.

Compare to a bottle in the same material, but in the form of a carp, also with rather impractical protruding detail and probably from the same school of carving, sold at Christie’s London, 12 October 1987, lot 356.

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