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Where Christie’s has provided a Minimum Price Guar… Read more PROPERTY FROM A PROMINENT EUROPEAN COLLECTION


signed and dated 'YAYOI KUSAMA 2009' (on the side)
painted fibreglass reinforced plastic
48 x 50 ¾ x 50 ¾in. (122 x 129 x 129cm.)
Executed in 2009
Gagosian Gallery, New York.
Acquired from the above by the present owner in 2009.
L. Neri & T. Goto (eds.), Yayoi Kusama, New York 2012, p. 284 (installation view illustrated in colour, p. 217).
New York, Gagosian Gallery, Yayoi Kusama, 2009, p. 97.
Special notice
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Further details
Please note this work is accompanied by a registration card issued by the Yayoi Kusama Studio.

Brought to you by

Keith Gill
Keith Gill Head of Department

Lot Essay

Bedecked in gleaming black and yellow, Yayoi Kusama’s Pumpkin (2009) is a charming sculptural incarnation of the artist’s most beloved motif. The vegetable’s plump, ribbed form bulges weightily outward towards its base; its volume is enhanced by the rows of black polka-dots that dapple its yellow skin, which dilate from pinpoints to large circles according to the swell of the surface. The stalk flips the scheme into yellow on black, while its cut cross-section holds further rings of concentric dots, as if intimating a limitless polka-dot interior. Both pumpkin and polka-dot are foundational obsessions for Kusama, who at ten years old began to experience overwhelming hallucinations of patterned fabric coming to life, and flowers and pumpkins speaking to her. It was around this time that she began to paint. ‘I was enchanted by their charming and winsome form’, she recalled of the pumpkins, or kabocha, which grew at her family’s farm in central Japan. ‘What appealed to me most was the pumpkin’s generous unpretentiousness. That and its solid spiritual balance’ (Y. Kusama, Infinity Net: The Autobiography of Yayoi Kusama, London 2011, p. 76). A soothing and tactile presence, Pumpkin exemplifies Kusama’s ability to channel her visions into wondrous, three-dimensional beings.

After making some early pumpkin paintings in the traditional Japanese Nihonga style during the 1940s, Kusama did not revisit the motif for three decades. In 1958 she moved to New York, where she became renowned for her Infinity Nets—vast, painterly mirages of endless cellular form—as well as radical ‘Happenings’ which saw her polka-dots cover installation environments, costumes, and even the nude bodies of performers. Her return to the pumpkin coincided with her return to Japan, where she took up permanent residency at a Tokyo psychiatric hospital in 1977. She merged the pumpkin’s almost anthropomorphic form with webs of dots in drawings, paintings and prints throughout the 1980s. For her acclaimed presentation at the Japanese pavilion at the 1993 Venice Biennale, she exhibited Mirror Room (Pumpkin) (1991), a hallucinogenic polka-dot space containing a large mirrored cube: through a peep-hole in its side, the viewer could gaze on a seemingly infinite field of small papier-mâché pumpkins within. Following the Biennale, she continued to develop her pumpkin sculptures in an array of sizes and media. Famed examples include the iconic open-air Pumpkin (1994) that sits at the end of a pier on the ‘art island’ of Naoshima, and the dazzling 2016 mirror room All the Eternal Love I Have for the Pumpkins, a reflective chamber filled with glowing acrylic gourds. Through such surreal transformations of scale and context, Kusama’s pumpkin renders the physical world extraordinary, and—as Suzi Gablik has written of Magritte’s enigmatic apple motif—is able to ‘disturb the elaborate compromise that exists between the mind and life’ (S. Gablik, Magritte, New York 1985, pp. 113-114).

The pumpkin’s solid, reassuring beauty manifests Kusama’s belief in the curative power of art. The childhood visions which guide her practice were intially a reaction to a distressing emotional environment. Through her meditative, repetitious techniques and motifs, she is able to explore, transform and overcome this trauma: by losing herself in infinities of dots, mirrors and cosmic space, she finds a form of poetic transcendence. These works ultimately go beyond the biographical, evoking unfathomable forces that lie outside the limits of human imagination. While Pumpkin is a deeply personal object, it similarly appeals to a universal sense of serenity, pleasure and organic warmth, becoming a fertile avatar for the magic and mystery of life itself. ‘I adore pumpkins’, says Kusama. ‘As my spiritual home since childhood, and with their infinite spirituality, they contribute to the peace of mankind across the world and to the celebration of humanity. And by doing so they make me feel at peace … Giving off an aura of my sacred mental state, they embody a base for the joy of living; a living shared by all of humankind on the earth. It is for the pumpkins that I keep on going’ (Y. Kusama reciting ‘On Pumpkins’, London, 2014).

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