THE PÉNOT NALAWAN MASK
THE PÉNOT NALAWAN MASK
THE PÉNOT NALAWAN MASK
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Lots made of or including (regardless of the perc… Read more ORIGINS: OR WHERE THE WILD THINGS AREIn considering the title of this sale, from the perspective of African art and sub-Saharan cultures, as well as historic cultures of Oceania – Melanesia and Polynesia - it could also be called: Wild Things. Within these cultures, it is believed that we enter the world as wild beings. Of nature. It is only through social practices and ceremonial rites of passage that we are transformed into civilized beings of order. From the chaos of origins to the calm of refinement. This metamorphosis into the civilized is evinced upon their bodies. Elaborate practices of scarification, complex hair arrangements and teeth filing transformed girls into women and boys into men. The processes, which were the culmination of years of initiation, created a new person. This person was now far away from the tiny, amorphous or unformed creature of birth. They are sculpted by time, knowledge, experience, social mores and laws. Minds transformed, bodies composed for all to ‘read’. Art mirrors life and such ‘marks of civilization’ can be found in the statues and masks presented here. Far removed from their original context, they are the rare beacons of a lost language, whose visual associations would only be apprehended by the initiated of these societies. The works of art are the portraits of these cultural philosophies. Spiritual realms, our alpha and omega, are commemorated through the sculpture. The first artist had to imagine: how can I physically portray the unknown of our beginning? Our origins? The supernatural realm? The metaphysical? It could not lie in verism. Hyper expressions of things from the au de la depend upon abstraction. The supernatural had to be portrayed in a way that is dissimilar from the world of the living. This is the majesty of African and Oceanic art.The word ‘origins’ is at the root of the word – original. The hallmark of this special selection of thirteen magical works of art is its valorization of major works of art that fall outside the canon. Anti-classical. The word ‘origins’ is at the root of the word – original. The twentieth century discovered and established classical African art, the 21st makes us look further, at art that was not yet accessible to early 20th century taste-makers, such as Charles Ratton and Paul Guillaume. A chance to see things in a new light. We have a celebration of works of art from Cameroon and Nigeria, for instance. Origins explores the myriad forms and works of art that demonstrate the diversity of this vast topographic and cultural landscape.Origins are also pure. The works of art are selected for their pure creativity. The Bassa head (lot 9). Baring long filed teeth, it is part human, part leopard, and something raw and unseen. A brutal Kota (lot 12). Its tiny serrated mouth and piercing eyes of highly prized iron warns and protects. The Dan mask (lot 6) is an anti-aesthetic statement. Dan people highly value beauty, and their best masks are based upon symmetry. In its asymmetry, the mask is deemed wild. It is undomesticated. A drum that walks from the Bangwa chiefs (lot 10). An Mfumte oracle is illustrated by a mouth that happens to grow horns and sits upon a geometric body (lot 11). A divining figure from the Senufo by a master sculptor the Ivory Coast (lot 5). A beastie power chamber mask from the Bete (lot 4). The Eket Ogbom dancing figure for a headdress with deep, blackened wild surface (lot 7). The color of wicked beauty in a Vanuatu initiation mask (lot 1). A seemingly simple necklace from Hawaii with a sensual hooked pendant reveals itself as a source of ancestral power and the pendant transforms into a tongue of defiance (lot 2). With Origins, we are at the beginning of a new way to approach African and Oceanic art. It is a celebration of the vast place from which science says we all were born. Origins is meant to defy those looking with Western eyes. Look at them from all angles. Upside down. There is no vetting by the European Avant-Garde. This is the Wild West. These are the punk rock stars of the art world stage. Nevermind the bollocks, here’s Origins.
THE PÉNOT NALAWAN MASK

Southwestern Malakula,Vanuatu

Details
THE PÉNOT NALAWAN MASK
Southwestern Malakula,Vanuatu
Fernwood (Cyathea spp.), Job's tears (Coix lacryma-jobi), pigment
Height: 7 in. (17.7 cm.)
Provenance
Paul Pénot Collection, France
Etude de Ricqlès, Arts primitifs, La collection du Lieutenant Pénot, Paris, 6 June 1999, lot 16
Private Collection, Paris, acquired from the above
Literature
La vie financière, "Marché de l'art," March 2000, p. 107
Special notice
Lots made of or including (regardless of the percentage) endangered and other protected species of wildlife are marked with the symbol ~ in the catalogue. This material includes, among other things, ivory, tortoiseshell, crocodile skin, rhinoceros horn, whalebone certain species of coral, and Brazilian rosewood. You should check the relevant customs laws and regulations before bidding on any lot containing wildlife material if you plan to import the lot into another country. Several countries refuse to allow you to import property containing these materials, and some other countries require a licence from the relevant regulatory agencies in the countries of exportation as well as importation. In some cases, the lot can only be shipped with an independent scientific confirmation of species and/or age, and you will need to obtain these at your own cost.

Lot Essay

Without parallel in artistic quality by any other known examples, this fern-tree mask is one of the best of its kind. Unlike many others in public or private collections it is distinguished by the refined modelling of its features and its incredibly vibrant power which is further enhanced by the vividness of the colors that animate it.

According to Bernard Deacon who conducted field research amongst the people of Malekula between 1926 and 1927, all types of masks from the southwestern region belonged to the Nalawan secret society. Deacon recorded more than twenty types of these masks (A. B. Deacon, and C. H. Wedgewood (ed.), Malekula: a Vanishing People in the New Hebrides, London, 1934, p.387, 425 -429). The Nalawan was structured as a grade society within which different masks corresponded to different grades, and were danced and used accordingly. Grade societies are stratified and the knowledge contained therein was highly confidential and kept secret amongst its members. Therefore, more detailed information about the particular symbolism of the actual related masks and works of art have never been fully elucidated.

For one related example vis a vis the use of inlaid seeds as to represent the teeth see the one from the former Clausmeyer collection, now in the Joest-Rautenstrauch Museum Cologne, inv. Nr. 48184 K342. On the other hand, the Pénot mask is very distinctive by virtue of its double rows of arched eye brows, the softly modelled cleft chin into and the bright fourfold coloring of black, green, white and red natural pigments. It bears strong stylistic resemblance to an example collected by Felix Speiser between 1910 and 1912 in southern Malekula, now in the Museum für Völkerkunde Basel, Vb 4768 (see Vanuatu Océanie. Arts des îles de cendre et de corail, Réunion des musées nationaux, Paris, 1996, p. 22, fig. 24). According to information provided by Speiser these masks produced from the fibres of the fern tree were all mounted on a base of spider web.

The present lot represents one of the most significant treasures that French naval officer Paul Pénot collected in 1892 when visiting what was then the British-French territory, a Melanesian island collective, called the New Hebrides, today the independent state of Vanuatu. Born in 1869 in Yzeures-sur-Creuse Paul Pénot entered the French Navy in 1887. On the 1st of January 1892 he embarked on the Saône, a gunboat of the Pacific Ocean naval division that would take him on an expedition from Sydney to New Caledonia, and then further to the Loyalty Islands, Fiji and ultimately the Vanuatu. The logbook he kept during this expedition attests to Pénot’s inquisitive and lively interest in the people he encountered. As an active observer of their customs he was also an eager collector of weapons, ceremonial objects, tapa cloth and masks. Until its dispersal at the end of the 1990s his collection was displayed in the form of a curiosity cabinet for almost a century in a house that he himself designed.

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