細節
具成娟
ht01;及 ht02
彩色 相紙 (共兩件)
版數:3/5; 4/5
2009年作

展覽
2009年8月3-16日「Dream Factory」Gana Art 釜山 韓國 (展品為另一版數)
2009年10月1-15日「Serotonin 2」首爾美術館 首爾 韓國 (展品為另一版數)
2009年11月5-18日「韓國當代攝影展:一面如久」798 Space畫廊 北京 中國 (展品為另一版數)

拍品編號1696之兩件作品,背面各含藝術家簽名、作品題目及版數。

具成娟的創作以攝影為主,以攝影寫真的方式呈現日常生活尋常事物的形態,爆谷、蝴蝶、植物等短暫倏忽、易受忽略,卻又充滿生活情趣的事物都是她的攝影主題。藝術家不單呈現生活的精細層面,也同時透過這些物象來思考生活的本質、時代的特徵。《ht01; ht02》(Lot 1696) 及《c01;c02》(Lot 1697)是2009以來最新的糖果系列,藝術家以色彩繽紛的糖果、拼製成繁茂盛放的牡丹花。糖果的色彩豐富,隱喻了潮流的千變萬轉、資本主義社會推陳出新的各種消費欲望。資本主義的本質就是以各種圖像、廣告來營造消費的欲望,從而推動一輪又一輪的消費和生產,一如具成娟的糖果,色彩美麗得近乎虛幻、人工化,但其色彩變化似乎無窮無盡,充滿了視覺的吸引力,一如資本主義的圖像本質。作品既是時代的隱喻,又借用當前流行意象來探討韓國的傳統價值。牡丹花在韓國文化中另具象徵意義,總是隱喻了溫婉嫻熟的女性本質,也滲透了一般人對繁華富貴的期盼。在韓國傳統的婚禮中,牡丹花的象徵意義更為明顯,母親往往把牡丹花送給出嫁的女兒,寄託了對女兒生活幸福安達的美好願景。就是一般的韓國民族陳設、服飾,也常有牡丹花的圖飾,是韓國民族文化的具體表達。具成娟以色彩人工化的糖果來裝點牡丹花,好像在訴說美好寄望的永恆落空、傳統價值在現代潮流的轉變和消減。作品在呈現視覺美感的同時,也隱藏了深刻的思考和探討主題。
展覽
Busan, Korea, Gana Art, Dream Factory, 3-16 August 2009 (different edition exhibited).
Seoul, Korea, Seoul Museum of Art, Serotonin 2, 1-15 October 2009 (different edition exhibited).
Beijing, China, 798 space Gallery, Korean Contemporary Photo Now, 5-18 November 2009 (different edition of exhibited).
拍場告示
Please note that both works are titled respectively 'candy series # ht01' & 'candy series #ht02' in English; numbered respectively '3/5' & '4/5'; signed in Korean (on the reverse of both panels).

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拍品專文

Photography is the main genre of creative expression Koo Seong Youn takes on to portray, realistically, the form and shape of everyday objects. Her themes include such transient, easily-overlooked things like pop corns, butterflies and plants, which are at the same time very representative of the spice of life. Not only are the fine attributes of life exhibited in Koo's works; the artist seeks to ruminate about the nature and essence of life, as well as the characteristics and signs of times, through these imageries. ht01; ht02 and c01Fc02 (Lot 1696 & Lot 1697) belong to the most recent candies series that began in 2009. Colorful candies, pieced together, become the blomssomy paeonia. The rich, vivid colors of the candies intimate the ever-changing fashions and the various kinds of materialistic desire for consumptions that characterize capitalist society. What is with capitalism has been the graphic, the advertisement; they engender the lust for consumption, which drives ceaseless productions and further consumptions. The candies of Koo, too, are as vibrant as those imaginary and artificial articles. With their almost infinite variations, Koo's colors are, like the capitalist graphics, remarkably appealing to the eyes. The works of Koo are both a metaphor of times and an exploration of traditional Koearn value through the maneuver of trendy imageries. In the Korean culture paeonia is highly symbolic. They represent the gentle, graceful character of females and the common hope for materialistic prosperity. The symbolization of paeonia is even more obvious in the traditional Korean wedding; the bride is given paeonia by her mother, who put into the paeonia her wish for the daughter's blessful life and rosy future. Similarly, ordinary Korean furnishings and costumes are often decorated with the paeonia motif, which, again, is a palpable expression of the Korean culture. By dressing the paeonia in artifically-colored candies, Koo Seongyoun seems to be reflecting on the fragility of hopes and traditions - wishes always denied, customary value changes, perpetually taken over by new, modern trends. Her works, while displaying a visual charm, embed an underlying theme that calls for deep contemplation.

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